The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
“I am a Tara of women,” she replies, “the whitest of maidens, one who is
gazed at but who gazes not back, a rush too far to be reached, an
untrodden way.... I was brought up in ancient virtues, in lawful
behaviour, in the keeping of chastity, in rank equal to a queen, in
stateliness of form, so that to me is attributed every noble grace among
the hosts of Erin’s women.” In more boastful strain Cuchulainn tells of
his own birth and deeds. Not like the son of a peasant had he been
reared at Conchobar’s court, but among heroes and champions, jesters and
druids. When he is weakest his strength is that of twenty; alone he will
fight against forty; a hundred men would feel safe under his protection.
One can imagine Emer’s smile as she listens to these braggings. “Truly,”
she says, “they are goodly feats for a tender boy, but they are not yet
those of chariot-chiefs.” Very modern, too, is the way in which she
coyly reminds her wooer that she has an elder sister as yet unwed. But,
when at last he drives her to the point, she answers him with gentle,
but proud decision. Not by words, but by deeds is she to be won. The man
she will marry must have his name mentioned wherever the exploits of
heroes are spoken of.
“Even as thou hast commanded, so shall all by me be done,” said
Cuchulainn.
“And by me your offer is accepted, it is taken, it is granted,” replied
Emer.
It seems a pity that, after so fine a wooing, Cuchulainn could not have
kept faithful to the bride he won. Yet such is not the way of heroes
whom goddesses as well as mortal women conspire to tempt from their
loyalty. Fand, the wife of Manannán son of Lêr, deserted by the sea-god,
sent her sister Liban to Cuchulainn as an ambassador of love. At first
he refused to visit her, but ordered Laeg, his charioteer, to go with
Liban to the “Happy Plain” to spy out the land. Laeg returned
enraptured. “If all Ireland were mine,” he assured his master, “with
supreme rule over its fair inhabitants, I would give it up without
regret to go and live in the place that I have seen.”
So Cuchulainn himself went and stayed a month in the Celtic Paradise
with Fand, the fairest woman of the Sídhe. Returning to the land of
mortals, he made a tryst with the goddess to meet him again in his own
country by the yew-tree at the head of Baile’s strand.
But Emer came to hear of it, and went to the meeting-place herself, with
fifty of her maidens, each armed with a knife to kill her rival. There
she found Cuchulainn, Laeg, and Fand.
“What has led you, Cuchulainn,” said Emer, “to shame me before the women
of Erin and all honourable people? I came under your shelter, trusting
in your faithfulness, and now you seek a cause of quarrel with me.”
But Cuchulainn, hero-like, could not understand why his wife should not
be content to take her turn with this other woman—surely no unworthy
rival, for she was beautiful, and came of the lofty race of gods. We see
Emer yield at last, with queenly pathos.
Public-domain text, read in full here on John Shaqi.
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