The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
“I have gained nothing but the boy, and I cannot cut him in two, so I
will give him to you whole,” he replied.
“That is what I was wanting all the time,” said Manannán; “when he grows
up, there will be no champion equal to him.”
So Manannán baptized the boy, calling him “the Dul-Dauna”. This name,
meaning “Blind-Stubborn”, is certainly a curious corruption of the
original _Ioldanach_[268] “Master of all Knowledge”. When the boy had
grown up, he went one day to the sea-shore. A ship came past, in which
was a man. The traditions of Donnybrook Fair are evidently prehistoric,
for the boy, without troubling to ask who the stranger was, took a dart
“out of his pocket”, hurled it, and hit him. The man in the boat
happened to be Balor. Thus, in accordance with the prophecy, he was
slain by his grandson, who, though the folktale does not name him, was
obviously Lugh.
Another version of the same legend, collected by the Irish scholar
O’Donovan on the coast of Donegal, opposite Balor s favourite haunt,
Tory Island, is interesting as completing the one just narrated.[269] In
this folk-tale, Goibniu is called Gavida, and is made one of three
brothers, the other two being called Mac Kineely and Mac Samthainn. They
were chiefs of Donegal, smiths and farmers, while Balor was a robber who
harassed the mainland from his stronghold on Tory Island. The gray cow
belonged to Mac Kineely, and Balor stole it. Its owner determined to be
revenged, and, knowing the prediction concerning Balor’s death at the
hands of an as yet unborn grandson, he persuaded a kindly fairy to
spirit him in female disguise to Tor Mor, where Balor’s daughter, who
was called Ethnea, was kept imprisoned. The result of this expedition
was not merely the one son necessary to fulfil the prophecy, but three.
This apparent superfluity was fortunate; for Balor drowned two of them,
the other being picked out of the sea by the same fairy who had been
incidentally responsible for his birth, and handed over to his father,
Mac Kineely, to be brought up. Shortly after this, Balor managed to
capture Mac Kineely, and, in retaliation for the wrong done him, chopped
off his head upon a large white stone, still known locally as the “Stone
of Kineely”. Satisfied with this, and quite unaware that one of his
daughter’s children had been saved from death, and was now being brought
up as a smith by Gavida, Balor went on with his career of robbery,
varying it by visits to the forge to purchase arms. One day, being there
during Gavida’s absence, he began boasting to the young assistant of how
he had compassed Mac Kineely’s death. He never finished the story, for
Lugh—which was the boy’s name—snatched a red-hot iron from the fire, and
thrust it into Balor’s eye, and through his head.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account