The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
And there he remained. For, unless the charming stories of Miss Fiona
Macleod are mere beautiful imaginings and nothing more, he is not
unknown even to-day among the solitary shepherds and fishers of “the
farthest Hebrides”. In the _Contemporary Review_ for October, 1902,[272]
she tells how an old man of fourscore years would often be visited in
his shieling by a tall, beautiful stranger, with a crest on his head,
“like white canna blowing in the wind, but with a blueness in it”, and
“a bright, cold, curling flame under the soles of his feet”. The man
told him many things, and prophesied to him the time of his death.
Generally, the stranger’s hands were hidden in the folds of the white
cloak he wore, but, once, he moved to touch the shepherd, who saw then
that his flesh was like water, with sea-weed floating among the bones.
So that Murdo MacIan knew that he could be speaking with none other than
the Son of the Sea.
Nor is he yet quite forgotten in his own Island of Man, of which local
tradition says he was the first inhabitant. He is also described as its
king, who kept it from invasion by his magic. He would cause mists to
rise at any moment and conceal the island, and by the same glamour he
could make one man seem like a hundred, and little chips of wood which
he threw into the water to appear like ships of war. It is no wonder
that he held his kingdom against all-comers, until his sway was ended,
like that of the other Gaelic gods, by the arrival of Saint Patrick.
After this, he seems to have declined into a traditionary giant who used
to leap from Peel Castle to Contrary Head for exercise, or hurl huge
rocks, upon which the mark of his hand can still be seen. It is said
that he took no tribute from his subjects, or worshippers except bundles
of green rushes, which were placed every Midsummer Eve upon two mountain
peaks, one called Warrefield in olden days, but now South Barrule, and
the other called Man, and not now to be identified. His grave, which is
thirty yards long, is pointed out, close to Peel Castle. The most
curious legend connected with him, however, tells us that he had three
legs, on which he used to travel at a great pace. How this was done may
be seen from the arms of the island, on which are pictured his three
limbs, joined together, and spread out like the spokes of a wheel.[273]
Public-domain text, read in full here on John Shaqi.
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