The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
The next year, the feast was made, and Rhiannon sat by the side of her
unwelcome bridegroom. But Pwyll was waiting outside the palace, with a
hundred men in ambush. When the banquet was at its height, he came into
the hall, dressed in coarse, ragged garments, shod with clumsy old
shoes, and carrying a leather bag. But the bag was a magic one, which
Rhiannon had given to her lover, with directions as to its use. Its
quality was that, however much was put into it, it could never be
filled. “I crave a boon,” he said to Gwawl. “What is it?” Gwawl replied.
“I am a poor man, and all I ask is to have this bag filled with meat.”
Gwawl granted what he said was “a request within reason”, and ordered
his followers to fill the bag. But the more they put into it, the more
room in it there seemed to be. Gwawl was astonished, and asked why this
was. Pwyll replied that it was a bag that could never be filled until
someone possessed of lands and riches should tread the food down with
both his feet. “Do this for the man,” said Rhiannon to Gwawl. “Gladly I
will,” replied he, and put both his feet into the bag. But no sooner had
he done so than Pwyll slipped the bag over Gwawl’s head, and tied it up
at the mouth. He blew his horn, and all his followers came in. “What
have you got in the bag?” asked each one in turn. “A badger,” replied
Pwyll. Then each, as he received Pwyll’s answer, kicked the bag, or hit
it with a stick. “Then,” says the story, “was the game of ‘Badger in the
Bag’ first played.”
Gwawl, however, fared better than we suspect that the badger usually
did; for Heveydd the Ancient interceded for him. Pwyll willingly
released him, on condition that he promised to give up all claim to
Rhiannon, and renounced all projects of revenge. Gwawl consented, and
gave sureties, and went away to his own country to have his bruises
healed.
This country of Gwawl’s was, no doubt, the sky; for he was evidently a
sun-god. His name bewrays him; for the meaning of “Gwawl” is
“light”.[334] It was one of the hours of victory for the dark powers,
such as were celebrated in the Celtic calendar by the Feast of Samhain,
or Summer End.
There was no hindrance now to the marriage of Pwyll and Rhiannon. She
became his bride, and returned with him to Dyfed.
Public-domain text, read in full here on John Shaqi.
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