The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
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The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
The next time they came, Hawthorn warned them not to shoot at him again,
unless they desired death. Then he ordered his eyebrows to be lifted up,
and, as soon as he could see, he flung a poisoned dart straight at
Kulhwch. But the suitor himself caught it, and flung it back, so that it
pierced Hawthorn’s eyeball and came out through the back of his head.
Here again we are reminded of the myth of Lugh and Balor. Hawthorn,
however, was not killed, though he was very much discomforted. “A cursed
ungentle son-in-law, truly!” he complained. “As long as I remain alive,
my eyesight will be the worse. Whenever I go against the wind, my eyes
will water; and peradventure my head will burn, and I shall have a
giddiness every new moon. Cursed be the fire in which it was forged!
Like the bite of a mad dog is the stroke of this poisoned iron.”
It was now the turn of Kulhwch and his party to warn the giant that
there must be no more dart-throwing. He appeared, indeed, more amenable
to reason, and allowed himself to be placed opposite to Kulhwch, in a
chair, to discuss the amount of his daughter’s bride-price.
Its terms, as he gradually unfolded them, were terrific. The blood-fine
paid for Cian to Lugh seems, indeed, a trifle beside it. To obtain
grain, for food and liquor at his daughter’s wedding, a vast hill which
he showed to Kulhwch must be rooted up, levelled, ploughed, sown, and
harvested in one day. No one could do this except Amaethon son of Dôn,
the divine husbandman, and Govannan son of Dôn, the divine smith, and
they must have the service of three pairs of magic oxen. He must also
have returned to him the same nine bushels of flax which he had sown in
his youth, and which had never come up; for only out of this very flax
should be made the white wimple for Olwen’s head. For mead, too, he must
have honey “nine times sweeter than the honey of the virgin swarm”.
Public-domain text, read in full here on John Shaqi.
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