The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
who sets forth the beauties of that virtue for which the original Celtic
paradise, with its unfailing ale and rivers of mead and wine, would
hardly seem to have been the best possible school. Save for Spenser, all
authorities agree in making Gwyn the determined opponent of things
Christian. A curious and picturesque legend[550] is told of him in
connection with St. Collen, who was himself the great-grandson of Brân’s
son, Caradawc. The saint, desirous of still further retirement from the
world, had made himself a cell beneath a rock near Glastonbury Tor, in
Gwyn’s own “island of Avilion”. It was close to a road, and one day he
heard two men pass by talking about Gwyn son of Nudd, and declaring him
to be King of Annwn and the fairies. St. Collen put his head out of the
cell, and told them to hold their tongues, and that Gwyn and his fairies
were only demons. The two men retorted by warning the saint that he
would soon have to meet the dark ruler face to face. They passed on, and
not long afterwards St. Collen heard someone knocking at his door. On
asking who was there, he got the answer: “I am here, the messenger of
Gwyn ap Nudd, King of Hades, to bid thee come by the middle of the day
to speak with him on the top of the hill.” The saint did not go; and the
messenger came a second time with the same message. On the third visit,
he added a threat that, if St. Collen did not come now, it would be the
worse for him. So, a little disquieted, he went, but not unarmed. He
consecrated some water, and took it with him.
On other days the top of Glastonbury Tor had always been bare, but on
this occasion the saint found it crowned by a splendid castle. Men and
maidens, beautifully dressed, were going in and out. A page received him
and told him that the king was waiting for him to be his guest at
dinner. St. Collen found Gwyn sitting on a golden chair in front of a
table covered with the rarest dainties and wines. He invited him to
share them, adding that if there was anything he especially liked, it
should be brought to him with all honour. “I do not eat the leaves of
trees,” replied the saint, who knew what fairy meats and drinks were
made of. Not taken aback by this discourteous answer, the King of Annwn
genially asked the saint if he did not admire his servants’ livery,
which was a motley costume, red on one side and blue on the other.
“Their dress is good enough for its kind,” said St. Collen. “What kind
is that?” asked Gwyn. “The red shows which side is being scorched, and
the blue shows which side is being frozen,” replied the saint, and,
splashing his holy water all round him, he saw castle, serving-men, and
king vanish, leaving him alone on the bare, windy hill-top.
Public-domain text, read in full here on John Shaqi.
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