The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
Not many folk-tales have been preserved in which Gwyn is mentioned by
name. His memory has lingered longest and latest in the fairy-haunted
Vale of Neath, so close to his “ridge, the Tawë abode ... not the
nearest Tawë ... but that Tawë which is the farthest”. But it may be
understood whenever the king of the fairies is mentioned. As the last of
the greater gods of the old mythology, he has been endowed by popular
fancy with the rule of all the varied fairy population of Britain, so
far, at least, as it is of Celtic or pre-Celtic origin. For some of the
fairies most famous in English literature are Teutonic. King Oberon
derives his name, through the French _fabliaux_, from Elberich, the
dwarf king of the _Niebelungenlied_,[552] though his queen, Titania, was
probably named out of Ovid’s _Metamorphoses_.[553] Puck, another of
Shakespeare’s fays, is merely the personification of his race, the
“pwccas” of Wales, “pookas” of Ireland, “poakes” of Worcestershire, and
“pixies” of the West of England.[554] It is Wales that at the present
time preserves the most numerous and diverse collection of fairies. Some
of them are beautiful, some hideous; some kindly, some malevolent. There
are the gentle damsels of the lakes and streams called Gwragedd Annwn,
and the fierce and cruel mountain fairies known as the Gwyllion. There
are the household sprites called Bwbachod, like the Scotch and English
“brownies”; the Coblynau, or gnomes of the mines (called “knockers” in
Cornwall); and the Ellyllon, or elves, of whom the pwccas are a
branch.[555] In the North of England the spirits belong more wholly to
the lower type. The bogles, brownies, killmoulis, redcaps, and their
like seem little akin to the higher, Aryan-seeming fairies. The Welsh
bwbach, too, is described as brown and hairy, and the coblynau as black
or copper-faced. We shall hardly do wrong in regarding such spectres as
the degraded gods of a pre-Aryan race, like the Irish leprechauns and
pookas, who have nothing in common with the still beautiful, still noble
figures of the Tuatha Dé Danann.
Public-domain text, read in full here on John Shaqi.
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