They seem also to have been considered as in some way connected with the Fomors. Just as the largest Iberian tribe was called the “Men of Domnu”, so the Fomors were called the “Gods of Domnu”, and Indech, one of their kings, is a “son of Domnu”. Thus eternal battle between the gods, children of Danu, and the giants, children of Domnu, would reflect, in the supernatural world, the perpetual warfare between invading Celt and resisting Iberian. It is shadowed, too, in the later heroic cycle. The champions of Ulster, Aryans and Gaels _par excellence_, have no such bitter enemies as the Fir Domnann of Munster and the Fir Gaillion of Leinster. A few scholars would even see in the later death-struggle between the High King of Ireland and his rebellious Fenians the last historic or mythological adumbration of racial war.[101] The enemies alike of Fir Bolg and Fomor, the Tuatha Dé Danann, gods of the Gaels, were the next to arrive. What is probably the earliest account tells us that they came from the sky. Later versions, however, give them a habitation upon earth—some say in the north, others in the “southern isles of the world”. They had dwelt in four mythical cities called Findias, Gorias, Murias, and Falias, where they had learned poetry and magic—to the primitive mind two not very dissimilar things—and whence they had brought to Ireland their four chief treasures. From Findias came Nuada’s sword, from whose stroke no one ever escaped or recovered; from Gorias, Lugh’s terrible lance; from Murias, the Dagda’s cauldron; and from Falias, the Stone of Fál, better known as the “Stone of Destiny”, which afterwards fell into the hands of the early kings of Ireland. According to legend, it had the magic property of uttering a human cry when touched by the rightful King of Erin. Some have recognized in this marvellous stone the same rude block which Edward I brought from Scone in the year 1300, and placed in Westminster Abbey, where it now forms part of the Coronation Chair. It is a curious fact that, while Scottish legend asserts this stone to have come to Scotland from Ireland, Irish legend should also declare that it was taken from Ireland to Scotland. This would sound like conclusive evidence, but it is none the less held by leading modern archæologists—including Dr. W. F. Skene, who has published a monograph on the subject[102]—that the Stone of Scone and the Stone of Tara were never the same. Dr. Petrie identifies the real _Lia Fáil_ with a stone which has always remained in Ireland, and which was removed from its original position on Tara Hill, in 1798, to mark the tomb of the rebels buried close by under a mound now known as “the Croppies’ grave”.[103]