The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and RomanceSquire, Charles
General
The Mythology of the British Islands: An Introduction to Celtic Myth, Legend, Poetry, and Romance
Squire, Charles
Celts -- Folklore; Mythology, Celtic
So, after long, vain searching for their lost relatives, they gave up
hope, and returned to the Isle of Glora. They had a friend there, the
Lonely Crane of Inniskea[178], which has lived upon that island ever
since the beginning of the world, and will be still sitting there on the
day of judgment. They saw no one else until, one day, a man came to the
island. He told them that he was Saint Caemhoc[179], and that he had
heard their story. He brought them to his church, and preached the new
faith to them, and they believed on Christ, and consented to be
baptised. This broke the pagan spell, and, as soon as the holy water was
sprinkled over them, they returned to human shape. But they were very
old and bowed—three aged men and an ancient woman. They did not live
long after this, and Saint Caemhoc, who had baptised them, buried them
all together in one grave.[180]
But, in telling this story, we have leaped nine hundred years—a great
space in the history even of gods. We must retrace our steps, if not
quite to the days of Eremon and Eber, sons of Milé, and first kings of
Ireland, at any rate to the beginning of the Christian era.
At this time Eochaid Airem was high king of Ireland, and reigned at
Tara; while, under him, as vassal monarchs, Conchobar mac Nessa ruled
over the Red Branch Champions of Ulster; Curoi son of Daire[181], was
king of Munster; Mesgegra was king of Leinster; and Ailell, with his
famous queen, Medb, governed Connaught.
Shortly before, among the gods, Angus Son of the Young, had stolen away
Etain, the wife of Mider. He kept her imprisoned in a bower of glass,
which he carried everywhere with him, never allowing her to leave it,
for fear Mider might recapture her. The Gaelic Pluto, however, found out
where she was, and was laying plans to rescue her, when a rival of
Etain’s herself decoyed Angus away from before the pleasant
prison-house, and set his captive free. But, instead of returning her to
Mider, she changed the luckless goddess into a fly, and threw her into
the air, where she was tossed about in great wretchedness at the mercy
of every wind.
At the end of seven years, a gust blew her on to the roof of the house
of Etair, one of the vassals of Conchobar, who was celebrating a feast.
The unhappy fly, who was Etain, was blown down the chimney into the room
below, and fell, exhausted, into a golden cup full of beer, which the
wife of the master of the house was just going to drink. And the woman
drank Etain with the beer.
But, of course, this was not the end of her—for the gods cannot really
die,—but only the beginning of a new life. Etain was reborn as the
daughter of Etair’s wife, no one knowing that she was not of mortal
lineage. She grew up to be the most beautiful woman in Ireland.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account