In time, the slave woman bore a child. Angered at the coming of the
luckless little waif, the cruel sisters resolved to put it out of the
way. One day the mother found it hid away in a hogshead of flax, in the
garret. Failing in this attempt, the sisters then took the child, stuck
pins into its veins, and tried to smother it between two feather beds.
When the infant was thought to be quite dead, the body was thrown into
a brook, under a nearby bridge which spanned it. Life, however, was
not quite extinct, so that the child’s cries were heard by a passing
traveller, who rescued it, but it soon after bled to death from the
wounds inflicted upon it.
Half crazed by this dastardly act, the forlorn mother then and there
called down the curse of God upon the inhuman sisters and their sons
to all future generations.
This is substantially the legend. Now for the sequel. It is said to
be a fact that all the sons of the daughters of that family, and no
others, have ever since been afflicted with a strange and incurable
malady, the principal feature being a tendency to profuse bleeding
from the most trifling cuts or wounds. After some days have elapsed, a
mere scratch will begin to bleed copiously and so continue until the
sufferer has lost so much blood that in some cases it is said he has
bled to death. From this circumstance the persons so afflicted are
known by the name of “bleeders.”
Mr. Felt asserts that the family in which this singular hemorrhage
first appeared brought it with them from England; which, if true, would
summarily dispose of the legend; but his statement does not accord with
the story as told on the spot. It is here related as it was told to me.
Reference was earlier made to the old-time, respectable ghost of our
fathers, who like the ghost in Hamlet, made his unwelcome appearance
only to subserve the ends of justice. This practical generation
hardly realizes, we think, how lately the ghost was accepted in that
character, or how trustworthy his evidence was deemed by the purveyors
of public intelligence. On turning over the files of the _New England
Weekly Journal_ of December 1, 1729, we came across the following ghost
story, here reproduced _verbatim_:--
Public-domain text, read in full here on John Shaqi.
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