It was just now said that the belief in direct manifestations of the
divine wrath, through the medium of such calamitous visitations as
great droughts, earthquakes, eclipses, tidal waves, fatal epidemics,
and the like, had, in a measure, subsided. The statement should be
made, however, with certain qualification; for it is well remembered
that during a season of unexampled drought, in the far West, the people
were called together in their churches, and on a week-day, too, to pray
for rain, just as we are told that the Pilgrim Fathers did, on a like
occasion, two hundred and fifty odd years before. Prayers were kept up
without intermission during the day. And it is a further coincidence
that copious showers did set in within twenty-four hours or so. Even
the most sceptical took refuge in silence.
From many different sources we have very detailed accounts of the
remarkable dark day of May 19, 1780, with the great fear that
phenomenon inspired in those who witnessed it, the general belief
being that the Day of Judgment was at hand.[25] In the presence of
this overshadowing terror, few retained their usual presence of mind
unshaken. One such instance is worth repeating here, if only for its
rarity. At that time the Connecticut legislature was in session.
The House of Representatives immediately adjourned. A like motion
was before the Council. The protest of Colonel Davenport has become
historical. Said he, “The Day of Judgment is either approaching or
it is not. If it is, I choose to be found doing my duty. I wish,
therefore, that candles may be lighted.”
Nearly fifty years later (September, 1825), a similar visitation, due
to extensive forest fires in New Brunswick, again created widespread
alarm, hardly quieted by the later knowledge of the atmospheric
conditions (an under stratum of fog and an upper stratum of smoke)
that were so plainly responsible for it. On the contrary, from what
we have been able to gather on the subject, it appears that where the
phenomenon was visible, people were quite as ill at ease as their
fathers were.
Once again, under almost identical conditions, the same phenomenon
wrought exactly the same chaos in the minds of a very large number of
people in New England and New York. This has passed into history as
the Yellow Tuesday (September 6, 1881). On this occasion the brooding
darkness lasted all day. It was noticed that a fire built in the open
air burned with a spectral blue flame. Blue flowers were changed to a
crimson hue. By two in the afternoon one could not see to read without
a light. At a certain hotel in the White Mountains some of the servants
were so frightened that they refused to go to work, and fell to praying
instead.
These examples at least afford data for a comparison of some little
interest, as to how any wide departure from nature’s fixed laws has
affected the human mind at widely separated periods of time, all the
theories or demonstrations of science to the contrary notwithstanding.
Public-domain text, read in full here on John Shaqi.
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