At fairs, for instance, it is not necessary that the oracle of
fortune should speak. Time is saved and modern progress illustrated
and enforced by having printed cards ready at hand to be impartially
distributed to all applicants on the principle of first come, first
served. As the victim receives his card, he laughs nervously, fidgets
around a few minutes, goes aside into some quiet corner and furtively
reads, “Fortune will be more favorable to you in future than it has
been.”
Unwittingly, perhaps, yet none the less, has he paid his tribute to
superstition, thus thriftily turned to account.
The penny-in-the-slot machines, so often seen in public places, tell
fortunes with mechanical precision, and in the main, impartially,
evident care being taken not to render the oracle unpopular by giving
out disagreeable or alarming predictions. True, they are just a
trifle ambiguous, but does not that feature exactly correspond with
the traditional idea of the ancient oracle, which was nothing if not
ambiguous? Here is a sample, “You will not become very rich, but be
assured you will never want for anything.”
Fortune-telling also is openly carried on at all popular summer
resorts, with considerable profit to the dealer in prophecies, who
is generally an Indian woman. She is much consulted by young women,
“just for the fun of the thing.” Roving bands of gypsies continue to
do a more or less thriving business in the country towns. Character is
unfolded or the future foretold by the color of the eyes, the length or
breadth of the finger nails or of the eyebrows.
Telling fortunes by means of tea grounds is often practised at social
gatherings.
“For still, by some invisible tether
Scandal and tea are linked together.”
It is done in this way: When drinking off the tea, the grounds are made
to adhere to the sides of the tea-cup, by swiftly twirling it round and
round. The cup is then inverted, turned thrice and no more, after which
the spell is completed, and the mistress of the revels proceeds to tell
the fortunes of those present, with neatness and despatch.
Time has worked certain marked changes in the method of practising
this equivocal trade. The modern fortune-teller no longer inhabits a
grewsome cavern, reached by a winding path among overhanging rocks,
and choked with dank weeds, or goes about muttering to herself in an
unknown tongue, or is clothed in rags. Far from it. She either occupies
luxurious apartments in the best business section, or in a genteel
up-town hotel, or dwells in a fashionable quarter of the town, and
dresses _à la mode_. Nor are her clients by any means exclusively drawn
from among the lowly and ignorant, as might be supposed, but more
often come from the middle class of society; and, though consultations
are had in a private manner, those who ply this trade do so without
fear or disguise.
Public-domain text, read in full here on John Shaqi.
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