The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
A similar legend is told by the Senecas to account
for the origin of their 'medicine.' Nearly two hundred
years ago--in the savage estimation this is a very great
period of time--an Indian went into the woods on
a hunting expedition. One night while asleep in his
solitary camp he was awakened by a great noise of
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singing and drum-beating, such as is heard at festivals.
Starting up, he made his way to the place whence the
sounds came, and although he could not see any one
there he observed a heap of corn and a large squash
vine with three squashes on it, and three ears of corn
which lay apart from the rest. Feeling very uneasy,
he once more pursued his hunting operations, and when
night came again laid himself down to rest. But his
sleep was destined to be broken yet a second time, and
awaking he perceived a man bending over him, who
said in menacing tones:
"Beware: what you saw was sacred. You deserve to die."
A rustling among the branches denoted the presence
of a number of people, who, after some hesitation,
gathered round the hunter, and informed him that
they would pardon his curiosity and would tell him
their secret. "The great medicine for wounds," said
the man who had first awakened him, "is squash and
corn. Come with me and I will teach you how to
make and apply it."
With these words he led the hunter to the spot at
which he had surprised the 'medicine'-making operations
on the previous night, where he beheld a great fire
and a strange-looking laurel-bush, which seemed as if
made of iron. Chanting a weird song, the people circled
slowly round the bush to the accompaniment of a
rattling of gourd-shells. On the hunter's asking them
to explain this procedure, one of them heated a stick
and thrust it right through his cheek. He immediately
applied some of the 'medicine' to the wound, so that
it healed instantly. Having thus demonstrated the
power of the drug, they sang a tune which they called
the 'medicine-song,' which their pupil learnt by heart.
The hunter then turned to depart, and all at once he
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saw that the beings who surrounded him were not
human, as he had thought, but animals--foxes, bears,
and beavers--who fled as he looked at them. Surprised
and even terrified at the turn matters had taken, he
made his way homeward with all speed, conning over
the prescription which the strange beings had given him
the while. They had told him to take one stalk of
corn, to dry the cob and pound it very fine, then to
take one squash, cut it up and pound it, and to mix the
whole with water from a running stream, near its source.
This prescription he used with very great success among
his people, and it proved the origin of the great
'medicine' of the Senecas. Once a year at the season
when the deer changes his coat they prepare it as the
forest folk did, singing the weird song and dancing
round it to the rhythmic accompaniment of the gourd-shell
rattles, while they burn tobacco to the gods.
Public-domain text, read in full here on John Shaqi.
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