The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
The four beings alluded to in this story as the Beaver, Musk-rat,
Kingfisher, and Flying Squirrel are four of the creative gods of the
Sioux, whom Ictinike evidently could not equal so far as reproductive
magic was concerned.
The Story of Wabaskaha
An interesting story is that of Wabaskaha, an Omaha brave, the facts
related in which occurred about a {272} century ago. A party of
Pawnees on the war-path raided the horses belonging to some Omahas
dwelling beside Omaha Creek. Most of the animals were the property of
Wabaskaha, who immediately followed on their trail. A few Omahas who
had tried to rescue the horses had also been carried off, and on the
arrival of the Pawnee party at the Republican River several of the
Pawnees proposed to put their prisoners to death. Others, however,
refused to participate in such an act, and strenuously opposed the
suggestion. A wife of one of the Pawnee chiefs fed the captives, after
which her husband gave them permission to depart.
After this incident quite a feeling of friendship sprang up between the
two peoples, and the Pawnees were continually inviting the Omahas to
feasts and other entertainments, but they refused to return the horses
they had stolen. They told Wabaskaha that if he came for his horses in
the fall they would exchange them then for a certain amount of
gunpowder, and that was the best arrangement he could come to with
them. On his way homeward Wabaskaha mourned loudly for the horses,
which constituted nearly the whole of his worldly possessions, and
called upon Wakanda, his god, to assist and avenge him. In glowing
language he recounted the circumstances of his loss to the people of
his tribe, and so strong was their sense of the injustice done him that
next day a general meeting was held in the village to consider his
case. A pipe was filled, and Wabaskaha asked the men of his tribe to
place it to their lips if they decided to take vengeance on the
Pawnees. All did so, but the premeditated raid was postponed until the
early autumn.
After a summer of hunting the braves sought the war-path. They had
hardly started when a number of {273} Dakotas arrived at their village,
bringing some tobacco. The Dakotas announced their intention of
joining the Omaha war-party, the trail of which they took up
accordingly. In a few days the Omahas arrived at the Pawnee village,
which they attacked at daylight. After a vigorous defence the Pawnees
were almost exterminated, and all their horses captured. The Dakotas
who had elected to assist the Omaha war-party were, however, slain to a
man. Such was the vengeance of Wabaskaha.
This story is interesting as an account of a veritable Indian raid,
taken from the lips of Joseph La Flèche, a Dakota Indian.
The Men-Serpents
Twenty warriors who had been on the war-path were returning homeward
worn-out and hungry, and as they went they scattered in search of game
to sustain them on their way.
Public-domain text, read in full here on John Shaqi.
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