The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
"The scale of honour with the several tribes may vary, but the
essential features are the same. Among the Dakota tribes an eagle's
feather with a red spot denotes that the wearer has killed an enemy, a
notch cut in it and edges of the feather painted red indicates that the
throat of an enemy has been cut. Small consecutive notches on the
front side of the feather, without paint, denote that the wearer is the
third person that has touched the dead body; both edges notched, that
he is the fourth person who has touched it; and the feather partly
denuded that he is the fifth person that has touched the slain.
"On the blanket or buffalo robe worn by the Dakota Indian a red or
black hand is often seen painted. The red hand indicates that the
wearer has been wounded by his enemy, the black hand that he has slain
his enemy.
"The warlike tribe of the Chippeways, on the sources of the
Mississippi, who, from a national act in their history, bear the
distinctive name of Pillagers, award a successful warrior who shoots
down and scalps his enemy three feathers; and for the still more
dangerous act of taking a wounded prisoner on the field, five--for they
conceive that a wounded enemy is desperate, and will generally reserve
his fire for a last act of vengeance, if he die the moment after.
Those of the war-party who come up immediately and strike the {69}
enemy, so as to get marks of blood on their weapons, receive two
feathers; for it is customary for as many as can to perform this
act.... Those who have been of the war-party, and merely _see_ the
fight, although they may have no blood-marks of which to boast as
honours, and may even have lacked promptness in following the leader
closely, are yet allowed to mount one feather. These honours are
publicly awarded; no one dares to assume them without authority, and
there are instances where the feathers falsely assumed have been pulled
violently from their heads in a public assemblage of the Indians. They
never, however, blame each other for personal acts denoting cowardice
or any species of timidity while on the war-path, hoping by this
elevated course to encourage the young men to do better on another
occasion.
"All war-parties consist of volunteers. The leader, or war-captain,
who attempts to raise one must have some reputation to start on. His
appeals, at the assemblages for dancing the preliminary war-dance, are
to the principles of bravery and nationality. They are brief and to
the point. He is careful to be thought to act under the guidance of
the Great Spirit, of whose secret will he affects to be apprised in
dreams, or by some rites.
Public-domain text, read in full here on John Shaqi.
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