The mythologies of the several stocks of the Red Race differ widely in conception and detail, and this has led many hasty investigators to form the conclusion that they were therefore of separate origin. But careful study has proved that they accord with all great mythological systems in their fundamental principles, and therefore with each other. The idea of God, often strange and grotesque perhaps, was nevertheless powerfully expressed in the Indian mythologies. Each division of the race possessed its own word to signify 'spirit.' Some of these words meant 'that which is above,' 'the higher one,' 'the invisible,' and these attributes accorded to deity show that the original Indian conception of it was practically the same as those which obtained among the primitive peoples of Europe and Asia. The idea of God was that of a great prevailing force who resided "in the sky." Savage or primitive man observes that all brightness emanates from the firmament above him. His eyes are dazzled by its splendour. Therefore he {102} concludes that it must be the abode of the source of all life, of all spiritual excellence. 'Good' and 'Bad' Before man has discovered the uses of that higher machinery of reason, philosophy, and has learned to marshal his theological ideas by its light, such deities as he worships conform very much to his own ethical standard. They mirror his morality, or lack of it. They are, like himself, savage, cruel, insatiable in their appetites. Very likely, too, the bestial attributes of the totemic gods cling to those deities who have been evolved out of that system. Among savage people ideas of good and evil as we conceive them are non-existent. To them 'good' merely implies everything which is to their advantage, 'evil' that which injures or distresses them. It is only when such a system as totemism, with its intricate taboos and stringent laws bearing on the various relationships of life, comes to be adopted that a 'moral' order arises. Slaughter of the totem animal becomes a 'crime'--sacrilege. Slaughter of a member of the totem clan, of a blood-brother, must be atoned for because he is of the totem blood. Marriage with a woman of the same totem blood becomes an offence. Neglect to pay fitting homage and sacrifice to the gods or totem is regarded with severity, especially when the evolution of a priestly caste has been achieved. As the totem is an ancestor, so all ancestors are looked upon with reverence, and deference to living progenitors becomes a virtue. In such ways a code of 'morality' is slowly but certainly produced. No 'Good' or 'Bad' Gods