In many other Indian mythologies we find the wind brooding over the primeval ocean in the form of a bird. In some creation-myths amphibious animals dive into the waters and bring up sufficient mud with them to form a beginning of the new earth. In a number of these tales no actual act of creation is recorded, but a reconstruction of matter only. The Algonquins relate that their great god Michabo, when hunting one day with wolves for dogs, was surprised to see the animals enter a great lake and disappear. He followed them into the waters with the object of rescuing them, but as he did so the lake suddenly overflowed and submerged the entire earth. Michabo despatched a raven with directions to find a piece of earth which might serve as a nucleus for a new world, but the bird returned from its quest unsuccessful. Then the god sent an {108} otter on a like errand, but it too failed to bring back the needful terrestrial germ. At last a musk-rat was sent on the same mission, and it returned with sufficient earth to enable Michabo to recreate the solid land. The trees had become denuded of their branches, so the god discharged arrows at them, which provided them with new boughs. After this Michabo married the musk-rat, and from their union sprang the human race. The Muskhogean Creation-Story The Muskhogean Indians believe that in the beginning the primeval waste of waters alone was visible. Over the dreary expanse two pigeons or doves flew hither and thither, and in course of time observed a single blade of grass spring above the surface. The solid earth followed gradually, and the terrestrial sphere took its present shape. A great hill, Nunne Chaha, rose in the midst, and in the centre of this was the house of the deity Esaugetuh Emissee, the 'Master of Breath.' He took the clay which surrounded his abode, and from it moulded the first men, and as the waters still covered the earth he was compelled to build a great wall upon which to dry the folk he had made. Gradually the soft mud became transformed into bone and flesh, and Esaugetuh was successful in directing the waters into their proper channels, reserving the dry land for the men he had created. This myth closely resembles the story in the Book of Genesis. The pigeons appear analogous to the brooding creative Spirit, and the manufacture of the men out of mud is also striking. So far is the resemblance carried that we are almost forced to conclude that this is one of the instances in which Gospel conceptions have been engrafted on a native legend. {109} Siouan Cosmology