The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
The idea of a future life was very widely disseminated among the tribes
of North America. The general conception of such an existence was that
it was merely a shadowy extension of terrestrial life, in which the
same round of hunting and kindred pursuits was engaged in. The Indian
idea of eternal bliss seems to have been an existence in the Land of
the Sun, to which, however, only those famed in war were usually
admitted.
That the Indians possessed a firm belief in a future state of existence
is proved by their statements to the early Moravian missionaries, to
whom they said: "We Indians shall not for ever die. Even the grains of
corn we put under the earth grow up and become living things." The old
missionary adds: "They conceive that when the soul has been awhile with
God it can, if it chooses, return to earth and be born again." This
idea of rebirth, however, appears to have meant that the soul would
return to the bones, that these would clothe themselves with flesh, and
that the man would rejoin his tribe. By what process of reasoning they
arrived at such a conclusion it would be difficult to ascertain, but
the almost universal practice which obtained among the Indians both of
North and South America of preserving the bones of the deceased plainly
indicates that they possessed some strong religious reason for this
belief. Many tribes which dwelt east of the Mississippi once in every
decade collected the bones of those who had died within that period,
carefully cleaned them, and placed them in a tomb lined with beautiful
flowers, over which they erected a mound of wood, stone, or earth.
Nor, indeed, were the ancient Egyptians more considerate of the remains
of their fathers.
{128}
The Hope of Resurrection
American funerary ritual and practice throughout the northern
sub-continent plainly indicates a strong and vivid belief in the
resurrection of the soul after death. Among many tribes the practice
prevailed of interring with the deceased such objects as he might be
supposed to require in the other world. These included weapons of war
and of the chase for men, and household implements and feminine finery
in the case of women.
Among primitive peoples the belief is prevalent that inanimate objects
possess doubles, or, as spiritualists would say, 'astral bodies,' or
souls, and some Indian tribes supposed that unless such objects were
broken or mutilated--that is to say, 'killed'--their doubles would not
accompany the spirit of the deceased on its journey.
Indian Burial Customs
Many methods of disposing of the corpse were, and are, in use among the
American Indians. The most common of these were ordinary burial in the
earth or under tumuli, burial in caves, tree-burial, raising the dead
on platforms, and the disposal of cremated remains in urns.
Public-domain text, read in full here on John Shaqi.
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