The cult of this Asiatic martyr in Amalfi is of course another legacy of the Republic’s close connection with the Levant, whence some relic-hunting admiral or merchant of the state reverently brought Pantaleone’s bones to the Italian coast. As the veneration of this Saint still exists so deep-seated that his Hellenic name is frequently bestowed on children at baptism, it may not be deemed amiss to give a very brief account of this eastern Martyr, who is so closely associated with Amalfitan, and later with Venetian life. Pantaleone was born at Nicomedia, in Bithynia, the son of a Pagan father and a Christian mother. Well educated by his parents, he became a physician, and on account of his skill, his learning, his graceful manners and his handsome face, was finally selected to attend the person of the Emperor Maximian. At the Imperial Court the young doctor, who had meantime neglected the faith of his mother, was recalled to a true sense of Christian duty by the precepts of an old priest named Hermolaus. Pantaleone now began to heal the sick and to preach the Gospel, and even at times to perform miracles. Information as to his conduct having reached the Emperor’s ears, Maximian gave the young physician the choice of renouncing Christianity or of suffering death, whereat Pantaleone boldly declared he would rather die than apostatize. Thereupon the Saint, together with the Christian priest Hermolaus, was bound to an olive tree and beheaded with a sword. The story of his martyrdom has been frequently treated in Venetian art, for as an eastern Saint Pantaleone has a church dedicated to him in Venice, wherein the brush of Paul Veronese has painted in glowing colours the chief incidents of his life and death. As in the case of other physician-saints of the Roman Church—St Roch, St Cosmo and St Damiano—Pantaleone was especially besought in cases of the plague, which owing to the intercommunication between Amalfi and the Orient, frequently ravaged the towns of this coast. [Illustration: A STREET IN RAVELLO]