The Narrative of Gordon Sellar Who Emigrated to Canada in 1825Sellar, Gordon
History
The Narrative of Gordon Sellar Who Emigrated to Canada in 1825
Sellar, Gordon
Frontier and pioneer life -- Ontario; Sellar, Gordon
March 25--Have made preparations for the sacrament. Weather has been
fickle, sometimes snow, then rain, but always blowy with cold nights.
March 26--Fair overhead but sleighing heavy. Got to Toronto in time and
had a solemn and, I hope, a profitable season. Recalling past occasions,
Ailie was much affected on taking the cup in her hand. She was anxious
about there being no word from Scotland. Before leaving Toronto I went
to the postmaster and got a letter. It was from her sister, whose
husband had a rented farm at Lochwinnoch. They have decided to follow us
to Canada, and ask that I look out a farm for them. They hope to have
over a thousand dollars after paying their passage. When we got home
Robbie's news was that he had seen a robin.
March 27--Gladdened, when I woke to hear the sound of birds. The robin
here is not the Scottish redbreast, being much larger and with a
different note. People I spoke to at church yesterday said we are having
an unusually late season. I am weary of the sight of the snow, which is
now wasting in the sun. Heard frogs at a distance last night. The long
winter is a serious offset to farming in Canada.
April 3--Jabez with Sloot came this morning to start burning our fallow,
and before dark we had made great progress. There is enough snow and ice
left to make it easy for the oxen to haul logs.
April 8--By ourselves once more; the burning and the making of potash
finished yesterday. There is now clearance enough on all three lots to
make sure of raising sufficient crop to keep us, so it will not be so
much a work of life and death to keep at the felling of trees. Chopping
them is most laborious, but burning them is worse--as much as flesh and
blood can bear. The burning we had in the fall was to get a patch of
land cleared for sowing. This time we were prepared to save the ashes.
Gordon set up three leaches on the edge of the pond, and as the logs
were burned the ashes were gathered and hauled by ox-sled to fill them.
Ramming the ashes into the leaches as solid as possible and then pouring
water upon them fell to me and the women, the men attending to the
burning, the raking of the ashes together, and hauling them. After
soaking all night, or longer, the leaches are tapped, when the lye runs
into a trough, made by hollowing as big a pine as we could find. From
the trough the lye is dipped into the kettle, under which a fierce fire
had to be kept. As the lye boiled, the water in it passed off in clouds
of steam, more lye being poured in to keep it full. By-and-by a sticky
mass could be felt at the bottom of the kettle, which was ladled into
cast iron coolers, and became solid. This is called black salts, is
barreled, and shipped to Britain, where it is in great demand. The
quantity of lye needed to make a hundred-weight of black-salts
astonished me. I got ten cents a pound for what we made and that will
keep us in provisions until we have our own wheat to take to mill.
Public-domain text, read in full here on John Shaqi.
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