The National Being: Some Thoughts on an Irish PolityRussell, George William
Philosophy
The National Being: Some Thoughts on an Irish Polity
Russell, George William
Cooperation; Ireland -- Economic conditions; Ireland -- Politics and government
Now that the hammer of Thor is wrecking our civilizations, is destroying
the body of European nationalities, the spirit is freer to reshape the
world nearer to the heart's desire. Necessity will drive us along with
the rest to recast our social order and to fix our ideals. Necessity and
our own hearts should lead us to a brotherhood in industry. It should
be horrible to us the thought of the greedy profiteer, the pursuit of
wealth for oneself rather than the union of forces for the good of all
and the creation of a brotherly society. The efforts of individuals to
amass for themselves great personal wealth should be regarded as ignoble
by society, and as contrary to the national spirit, as it is indeed
contrary to all divine teaching. Our ideal should be economic harmony
and intellectual diversity. We should regard as alien to the national
spirit all who would make us think in flocks, and discipline us to an
unintellectual commonalty of belief. The life of the soul is a personal
adventure, a quest for the way and the truth and the life. It may be we
shall find the ancient ways to be the true ways, but if we are led to
the truth blindfolded and without personal effort, we are like those
whom the Scripture condemns for entering into Paradise, not by the
straight gate, but over the wall, like thieves and robbers. If we seek
it for ourselves and come to it, we shall be true initiates and masters
in the guild.
No people seem to have greater natural intelligence than the Irish. No
people have been so unfortunately cursed with organizations which led
them to abnegate personal thought, and Ireland is an intellectual
desert where people read nothing and think nothing; where not fifty in a
hundred thousand could discern the quality of thought in the Politics
of Aristotle or the Republic of Plato as being in any way deeper than
a leading article in one of their daily papers. And we, whose external
life is so mean, whose ignorance of literature is so great, are yet
flattered by the suggestion that we have treasures of spiritual and
intellectual life which should not be debased by external influences,
and so it comes about that good literature is a thing unpurchasable
except in some half-dozen of the larger towns. Any system which would
suppress the aristocratic, fearless, independent intellect should be
regarded as contrary to the Irish genius and inimical to the national
being.
XVI.
Public-domain text, read in full here on John Shaqi.
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