The Native Born; or, the Rajah's PeopleWylie, I. A. R. (Ida Alexa Ross)
General
The Native Born; or, the Rajah's People
Wylie, I. A. R. (Ida Alexa Ross)
India -- Fiction
"I have given the best I have--myself," he answered gravely. "Of
material wealth I have only retained what is beautiful; for beauty
must not be sold to be given as bread among the poor. That would be a
crime--as though one would sell Heaven for earth. Travers wished me to
sell the old jeweled statues and relics, but I would not. They belong
to my people, and one day, when they have learned to see and
understand, they will thank me that I have kept the splendors intact
for them."
"You are wise," she said thoughtfully--"wiser than Travers and many
others."
"In my first enthusiasm, I meant to sell everything, and live as the
poorest of them all," he went on; "but I soon saw that that was wrong.
The man into whose hands wealth is given has a great task set him. He
has a power denied to others. He can collect and preserve all that is
beautiful in art and nature--not for himself, but for those who
otherwise would never see anything but what is poor and squalid and
commonplace. True, he must also strive to alleviate the sufferings of
their bodies, so that their minds may be free to enjoy; but he must
not sacrifice the higher for the lower task--that would surely be the
work of what you call a Philistine. And his higher task is to feed
their souls with all that is lovely and stainless. Has not the Master
said, 'A man shall not live by bread alone'? Is it not true? And
again, I have read: 'What profiteth it a man if he gain the whole
world and lose his own soul?' And is not the man who sits, fed and
clothed, in a low, flat, level world of mud-huts in danger, of
forgetting that there were ever such wonders as the minarets of a
high, Heaven-aspiring temple? Will he not grow to think that there is
nothing more beautiful than a mud-hut, nothing more to be desired than
his daily bread? I have thought of all this, and I have preserved my
palace and everything that it contains. I have preserved it for my
people. It shall be for them a goal and encouragement, a voice
speaking to them day by day from the high towers: 'See what the hands
of thy fathers have created! Thou people in the low dwellings, arise
and do greater things still, for the great and beautiful is nearest
God'!"
He stopped abruptly, shaken by his own passionate enthusiasm. His fine
head raised, his eyes flashing, his hand extended, he could have stood
for the statue of some inspired prophet.
"You are a modern Buddha," she said, smiling faintly. Inwardly she was
comparing him to Mr. Berry--Mr. Berry, whose highest ideal in life was
to bring everything down to a nice, shabby, orthodox level.
Nehal Singh's hand dropped to his side and he looked at her earnestly.
Public-domain text, read in full here on John Shaqi.
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