Nicholson rode his horse slowly through the crowd of dark, threatening faces. He did not hurry or show any sign of impatience, anger or fear. In his left hand he carried a riding-whip, but he made no use of it except as an encouragement to his well-trained charger, whose nose and broad breast forced a passage, like a ship through the waves of a turbulent sea, and otherwise he was absolutely unarmed. A spectator ignorant of the truth might have taken him for an officer riding out on some ordinary duty, so little did the weight and seriousness of his real errand appear written on the strong face beneath the shadow of the helmet. There was no opposition to his progress. His keen eyes noticed as he passed out of the residential quarter that, on the contrary, the crowd formed a sort of disordered escort which surged restlessly but silently about him. One man even laid hold upon his hanging bridle and led the horse through the less dense passages; but the action was not a friendly one, and though no threats were uttered, Nicholson read a passionate bitterness and distrust upon the faces that thrust themselves across his path or sprang up unexpectedly at his knee. For the most part they were men well known to him by sight. They belonged to working caste whose circles had supplied Nehal Singh with his best workmen, though here and there Nicholson caught sight of the turbaned head of a small merchant or the naked body of a yogi. It was a significant fact that the worst of Marut's population--the beggars, thieves and vagrants--was mostly lacking. These men were the hope upon which Nehal Singh had built his Utopia, the industrious, intelligent minority, and these were they whom he was now calling about him by the power of personality and superstition. Nicholson knew enough of the Hindu character to be well aware that it was not the loss of employment nor of their small savings which had brought them together and put their knives in their hands ready to strike. The Hindu accepts misfortune with the languid stoicism of the fatalist; injury and wrong rarely rouse him, especially, as in this case, when it comes too indirectly for him to trace the real injurer. But to touch his religion is to touch the innermost sanctuary of his being, where are stored the hidden fires of fanatic energy, hatred and reckless courage. And Nehal Singh was their religion, their Messiah, the Avatar for whose coming their whole nation waited. Hitherto he had led them in peace, and they had followed, though other influences had been at work.