The natives of British Central AfricaWerner, Alice
History
The natives of British Central Africa
Werner, Alice
Ethnology -- Malawi; Malawi -- Description and travel; Malawi -- Social conditions
The universal sleeping-mat, made of the _bongo_ reed (_Phragmites_), is
sewn rather than woven; the edge of the mat is formed of a length of
peeled bamboo, to which strings are fastened at regular intervals; then
these are passed through the split reeds by means of a bamboo needle. The
yellow, shiny surface of the canes makes these mats very attractive when
new, but they splinter easily, and do not last long as a floor-covering
in European houses. They will roll up tightly, with the upper surface
outward (not the reverse way, as the curves of the canes are all on one
side), and are so carried on a journey, as the Angoni have them in Plate
23. Finer and softer mats are made of palm-fibre; these are really
woven, as are also the _fumbas_, or sleeping-bags, used by the River
natives as a protection against mosquitoes; they are woven round two
ends and one side, leaving the other side open. The man gets in, draws
the edges together, turns over so as to get the opening underneath him,
and sleeps soundly, untroubled by ventilation, or the lack of it. Of
course, the fabric is not close enough to exclude the air, but a person
unaccustomed to it would find his breathing seriously impeded, and I have
never been able to understand how natives are able to sleep wrapped head
and all in blankets, and looking more like chrysalids than anything else.
The making of bark-cloth is another vanishing industry; but formerly
it was the only fabric known in many districts where cotton was not
cultivated, and the other fibre-plants not utilised for weaving. The bark
used is that of the fig-tree, or the _myombo_ (_Brachystegia_), which has
a leaf like the ash. The hard outer bark of the tree is first taken off,
and then a large sheet of the inner carefully removed, by first cutting a
long upright line, and then two parallel circles. It is scraped, and then
beaten with a mallet made of ebony or some other hard and heavy wood,
which has its face deeply scored with lines crossing one another, so as
to present almost a toothed surface. It is folded, hammered, folded to
a smaller compass, and hammered again, till it is beaten out to a yard
in width and a tolerably even thickness. It is usually of a terra-cotta
colour, but sometimes dyed black by steeping in a certain kind of mud
found in the swamps. This dye does not always last, but wears off and
leaves the cloth pale grey. The dyeing is done before beating. There is
also white bark-cloth, which I have not seen; it is made by burning off
the hard bark from the tree, which heats and bleaches the inner. Good
bark-cloth is very soft and pliable, and very warm in cold weather. Even
after the introduction of English cloth, women were often seen wearing
bark-cloth above their calico on cold or wet days. As already remarked,
it continues to be worn ceremonially in the mysteries.
IRONWORK AND WOOD-CARVING
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