The natives of British Central AfricaWerner, Alice
History
The natives of British Central Africa
Werner, Alice
Ethnology -- Malawi; Malawi -- Description and travel; Malawi -- Social conditions
These Bantu folk-tales are sometimes contemptuously dismissed as
pointless and inane; and so, perhaps, they are, in translation, for it
requires great skill in the language and knowledge of native ways to
translate them intelligently, even when they are fairly well told. So
much has to be supplied, or explained, which, in the original, is simply
taken for granted, or has to be gathered from gesture and intonation. But
though their literary value may be small, they are always instructive
as a picture of native manners and ideas, which they illustrate by many
little graphic touches. Besides, they furnish a kind of mental training
to the people themselves. I have no hesitation in introducing here a
quotation from M. Junod, because, though he is speaking of the Delagoa
Bay natives, it will also apply to other Bantu tribes.
‘Every young man, every girl, knows one or two tales which he or she is
always willing to repeat. Sometimes, even, they are expected to amuse the
company with a story, told by way of forfeit, when they are the losers
in a game. Beginners often get confused and break down. They mix up the
incidents, or lose the thread of the narrative. “That is too much for
you!” (literally, “that has overcome you,”) says the audience, and a more
skilled reciter then takes the stage. Next time, the novice will acquit
himself better. Besides, when the young people have come to an end of
all they know, there remain the old women, who are the real repositories
of tradition. Some of them know ten, twenty, or thirty tales, and I
know more than one who could go on the whole evening, every day for a
fortnight, without completely exhausting her stock.... Children exercise
their memory in this way, and accustom themselves to speak in public;
and it is perhaps to this custom that the South African races owe their
extreme facility in expressing themselves.’[29]
CHAPTER XI
TRIBAL ORGANISATION, GOVERNMENT, ETC.
Totemistic clans. Kinship counted through women. The
paramount chief: his powers. Succession to the chieftainship.
Administration of justice. Crime and punishment. Slavery.
Public-domain text, read in full here on John Shaqi.
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