The date of the crossing referred to is fixed at 1867, or soon after, by the late Mr. E. D. Young, who, reaching Chibisa’s with the Livingstone Search Expedition, in August of that year, found that the ‘Mazitu’ were encamped on the hills at Magomero. They had taken the place formerly occupied by the Yaos in the estimation of the Anyanja, and the former foes united to oppose them. The Makololo, too, began to regard them as a serious danger, and expelled their old adversary, Mankokwe, from his position near Tyolo, lest he should make common cause with the Angoni. The latter were at this time occupying the left, or eastern, bank of the Shiré, and negotiating with the Anyanja to be ferried across, while the Machinga Yaos were in possession of the right bank, from the Cataracts to the Lake. The Angoni are variously known as Mazitu, Mavitu (Maviti), and, in more northern regions, as Magwangwara, Wamachonde, and Ruga-Ruga. From this time forward, Chekusi’s Angoni raided Yaos and Anyanja impartially for some years. The former fled to the hill-tops, the latter to islands in the Shiré. When the invaders retired, they came from their hiding-places and cultivated their gardens in the plains, but only to have their crops swept off by fresh raids, as soon as they were ripe, and (as we have previously mentioned) their women and children carried off as slaves beyond the river. These raids occurred with unfailing regularity, till the settlement of the Mission party at Blantyre in 1876. There was an alarm in July 1877, but the invasion did not take place, probably owing to the presence of the Europeans. The last of these raids took place in 1884, but was brought to a peaceable conclusion. The Rev. D. C. Scott, accompanied by Mrs. Scott and Dr. Peden, visited Chekusi’s kraal and succeeded in coming to a friendly understanding with that chief; and thenceforth the only Angoni hosts to cross the river were gangs of porters, or of men seeking work on the plantations. Chekusi died subsequent to the proclamation of the British Protectorate in 1891; his son was executed by the British administration after the ‘rising’ of 1896; and Mandala, whose village, after the delimitation of 1901 was found to be in Portuguese territory, was taken prisoner and died on the march to Tete. Mpezeni’s son and successor is a minor, and Mombera has been succeeded by a chief who has but little real authority, so that the prestige of these Zulu clans is now a thing of the past. We have already seen how the Makololo came to be settled on the Shiré.