The natives of British Central AfricaWerner, Alice
History
The natives of British Central Africa
Werner, Alice
Ethnology -- Malawi; Malawi -- Description and travel; Malawi -- Social conditions
There is a genuine native ball-game (_mpira_) played with an india-rubber
ball, in which the players stand in a circle, and, after every catch,
clap their hands rhythmically and leap into the air. This, being done
with great regularity, has a very pleasing effect. In one account I have
seen, an umpire is described as calling out ‘Hock! hock!’ after every
good catch. This is an impossible word in either Yao or Nyanja; one
conjectures it may be meant for _yaka_, ‘catch.’ The well-known game
of ‘mankala,’ which seems to be played all the way down from Abyssinia
to Mashonaland, and to be of Arab origin, is here called _mchombwa_
and _msuo_. The Abyssinians play it on a board, but this is not at all
necessary; the four rows of holes can be made on any bit of smooth
ground, and one often sees them in the _bwalo_ of a Nyanja village, where
the men sit smoking and gossiping and weaving baskets. It has been said
that no European has ever succeeded in mastering this game; and I must
own that I have always failed to follow the explanations obligingly given
by the players, but Dr. Scott’s description seems fairly clear. Premising
that there are two players, each provided with a handful of pebbles or
seeds, and six (or nine) holes in each row, it is as follows: ‘The game
consists in distributing one’s men along the rows of holes on one’s own
side, and again moving them up one hole at a time, until those in any
one hole surpass in number those in the enemy’s hole opposite, when the
latter are appropriated and placed out of the game; the game is won when
one is able to appropriate the last remaining one on his opponent’s side.’
_Chuchu_ is a kind of combination of this game and ‘hunt-the-slipper.’
A spiral is drawn on the ground, and holes made in it; three stones are
chosen and two put into the holes. ‘The people are divided into two
bodies, and the stone belonging to each party is moved up according to
the skill of that party in guessing who has the other stone—this third
stone is put in the hands of one by a person who goes all round and
pretends to give the stone to each.’ A somewhat similar game is played
with ten holes and nine stones, and the boy who goes away (or hides his
face) has to guess whether there is a stone in any particular hole at the
moment he is asked, or not.
Some of the above, especially the _mchombwa_, are also played by
adults, who enter into them with great zest. On the coast, and in the
Portuguese settlements, they also play at cards, though the game, or
that form of it which has now spread to the Shiré Highlands, is said to
be ‘unintelligible to Europeans.’ They call the court-cards after local
celebrities, such as Sir Harry Johnston (‘Jonsen’) and the late Mr. John
Buchanan (‘Makanani’). Speaking of games adopted from Europeans—though
it does not strictly belong to our subject—I cannot forbear quoting the
following description from Mr. H. L. Duff’s _Nyasaland under the Foreign
Office_:—
Public-domain text, read in full here on John Shaqi.
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