The natives of British Central AfricaWerner, Alice
History
The natives of British Central Africa
Werner, Alice
Ethnology -- Malawi; Malawi -- Description and travel; Malawi -- Social conditions
Neither Yaos nor Anyanja, in the Shiré Highlands, at least, buy their
wives (unless, of course, in the case of a slave woman); but this term,
by the bye, is a very misleading one. The price paid by the Zulus (under
the name of _lobola_) and others cannot properly be called purchase,
being rather in the nature of a settlement or a guarantee that the suitor
is able to support a wife; it is held by her family in trust for her and
her children.
It is very common for girls to be betrothed in infancy, or even
(conditionally) before birth—the suitor (or his parents) giving a
present which has to be returned if she refuses to ratify the engagement
when of age; he also clothes her during the period of waiting—which, as
may be supposed, does not involve any ruinous outlay. The acceptance of
a calico waistcloth, and the girl’s wearing it, make the transaction a
binding one. She is sent to him after the _unyago_, or, sometimes, even
before, in which case she has a special charm given her on that occasion.
I remember hearing of a case where such an arrangement had a tragic end.
A Yao girl, promised by her parents in the way above described to an
elderly man, refused to marry him when the time came, as she preferred a
young man named Tambala, a teacher in the Blantyre school. Whether the
proper steps for dissolving the engagement had been taken or not, I do
not know; in any case the old man refused to give up his claim; and, a
day or two before the marriage was fixed to take place, Tambala was found
dead in the gardens near his village—shot by the disappointed suitor.
But the Anyanja, at any rate, seem to regard the question as quite an
open one, which may be settled by arrangement. A native statement on the
subject is as follows: ‘If the girl, when she is grown up, refuses, her
father takes money (_i.e._ cloth or beads) and gives it to that man,
because, he says, you have clothed my child.’ Nyanja girls, too, are very
often not betrothed in this way. It should also be remembered that the
marriages thus agreed on beforehand by parents are often between boys and
girls of suitable ages, and turn out quite happily.
Public-domain text, read in full here on John Shaqi.
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