The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.Page, C. E. (Charles Edward)
Science
The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.
Page, C. E. (Charles Edward)
Hygiene -- Popular works; Medicine, Popular
“To illustrate: a man never comes to be a dyspeptic until he has a false
spiritual conception of the true relations which he should hold to the use
of food; he is conceptively sick before he is physically dyspeptic; he
turns things right around in his mind; he lives to eat instead of eating
to live; he is spiritually depraved before he becomes physically diseased.
Take the methods of life common to our people. It is largely through these
that they become sick. They eat badly, drink badly, dress unhealthfully,
work without reference to their power to recover from the fatigue which
work imposes, do not get sleep enough, are in a fret, or in a worry, or in
a strife, or are under strain in their work. They work selfishly or for
their own good only, and often as against the good of others; they seek to
thrive at others’ unthrift; they buy and sell with the view in their minds
of living gainfully at others’ loss; they have a false conception, a
perverse view, of the relationships which they should hold to others, and
under this spiritual perversity they put forth their energies. As they are
inwardly wrong they become outwardly disordered, and when this disorder
develops into actual sickness it has a spiritual or wrong moral basis.
Having violated the higher law of their natures, in selfishness of thought
and feeling, they are compelled to take the reflex effects in and upon
their bodies. Living without sympathy, they become sympathetically
diseased; the sympathetic forces in their nature, lacking proper
expression or use, become debilitated and deranged, as shown in the
abnormal condition of the sympathetic nervous structure.
“For instance: a man with his liver functionally deranged appears before a
physician: The pulse shows the circulation to be disturbed; the excretory
system has become largely inactive——the skin, bowels, kidneys, and lungs
each working inefficiently or compelled to overdo. The doctor concludes
that a good dose of calomel and jalap, which enter into the allopathic
practice; or some sitz-baths, skin-rubbing, packs, or injections, which
would be the hydropathic practice; or regulation of diet, connected with
some mild alterative, which belong to the eclectic practice; or some
little pills, which would be the homœopathic practice, are what the man
needs. He is a glutton, or a wine-bibber, or he drinks whiskey, or he
lives bodily not only, but morally and spiritually on the line of
self-indulgence. He lives as he pleases, and this not merely in his animal
life. He lives spiritually as he pleases; his spirit is selfish and
lawless. Order and righteousness are not in all his thoughts. His
conscience is asleep; his intelligence is not at all on the alert; he has
no inspirations, or aspirations; he simply has unhallowed desires, and his
life consists largely in efforts to gratify these, and there he
is——disturbed, disordered, deranged, diseased, sick.
Public-domain text, read in full here on John Shaqi.
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