The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.Page, C. E. (Charles Edward)
Science
The Natural Cure of Consumption, Constipation, Bright's Disease, Neuralgia, Rheumatism, "Colds" (Fevers), Etc.: How Sickness Originates, and How to Prevent It. A Health Manual for the People.
Page, C. E. (Charles Edward)
Hygiene -- Popular works; Medicine, Popular
these glands, which consequently fail to develop normally, become at some
time acutely diseased, or finally almost if not entirely useless. Hollow,
sunken cheeks result from this cause. It was never designed to remedy this
defect with fat. The parotid glands and the cheek muscles should be
developed and maintained by physiological eating. The teeth for want of
use fail, as the muscular system declines through indolence. Unnatural
food, fast eating, overeating, poor teeth, dentists, “mumps,” plethora,
and febrile diseases, or chronic dyspepsia, and all manner of
ailments——this is the present order of things (see advertisement of “How
to Feed the Baby”).
[Footnote 95: This treatment restores the flinty grain (wheat, rye,
barley, maize, sweet corn) to its natural plumpness and masticability.
There should be little or no liquid to turn off.]
6. TIRED FROM INACTION: TOO MUCH “REST.”
The person who works to-day and gets tired, perhaps almost exhausted,
feels sure from former experiences that he will rise next morning well
able to work again; and providing he does not overdraw the account
continually, the more he does the more he can do. It is upon this
principle that our athletes acquire and maintain condition.
But the consumptive, the delicate person, who, as is the case generally,
has grown weaker and weaker from doing less and less (and this is in
accordance with natural law), becomes at last “tired” in such a manner,
that without an entire change——a right about face——there is no such thing
as getting rested this side the grave. This exhaustion from indolence must
be changed for the tiredness resulting from physical exertion, or there is
no hope of “cure.” Friends must learn the error of their ways; they must
cease the eternal discouragement of the loved one; there must be no more
of the incessant, “Now, Jenny, sit right down——you will get too tired”;
“There, now, let me do that——you know how little it takes to tire you”;
“You are crazy to think of going outdoors such a day as this,” etc., etc.
(see page 85). However kindly meant all this is, it is, in practice,
“hitting a man when he is down”; while the usual encouragement to eat
(digestion or no digestion)——to eat (appetite or no appetite——the inaction
often forbidding all desire for food) is, to use a sporting phrase, a
companion “slugger” that finally knocks the weakling off the stage. This
is what produces the phlegm as fast as the poor victim can cough it up.
Because he has nothing to do——because he does nothing——but ponder over his
condition, eat, manufacture phlegm and “raise” it, he lowers himself more
and more, until he gets to the bottom. He has “raised” about everything;
only the frame, the skeleton, is left to bury (see pp. 72, 78, 92, 97,
104).
* * * * *
A FEW OF THE MANY NOTES FROM READERS OF THE FIRST
EDITION OF “NATURAL CURE.”
Public-domain text, read in full here on John Shaqi.
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