The Natural History of Pliny, Volume 2 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 2 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
Such then is the present state of the world, and of the countries,
nations, more remarkable seas, islands, and cities which it
contains.[836] The nature of the animated beings which exist upon it,
is hardly in any degree less worthy of our contemplation than its other
features; if, indeed, the human mind is able to embrace the whole of so
diversified a subject. Our first attention is justly due to Man, for
whose sake all other things appear to have been produced by Nature;
though, on the other hand, with so great and so severe penalties for
the enjoyment of her bounteous gifts, that it is far from easy to
determine, whether she has proved to him a kind parent, or a merciless
step-mother.
In the first place, she obliges him alone, of all animated beings, to
clothe himself with the spoils of the others; while, to all the rest,
she has given various kinds of coverings, such as shells, crusts,
spines, hides, furs, bristles, hair, down, feathers, scales, and
fleeces.[837] The very trunks of the trees even, she has protected
against the effects of heat and cold by a bark, which is, in some
cases, twofold.[838] Man alone, at the very moment of his birth
cast naked upon the naked earth,[839] does she abandon to cries, to
lamentations, and, a thing that is the case with no other animal
whatever, to tears: this, too, from the very moment that he enters upon
existence.[840] But as for laughter, why, by Hercules!—to laugh, if but
for an instant only, has never been granted to man before the fortieth
day[841] from his birth, and then it is looked upon as a miracle of
precocity. Introduced thus to the light, man has fetters and swathings
instantly put upon all his limbs,[842] a thing that falls to the lot of
none of the brutes even that are born among us. Born to such singular
good fortune,[843] there lies the animal, which is destined to command
all the others, lies, fast bound hand and foot, and weeping aloud! such
being the penalty which he has to pay on beginning life, and that for
the sole fault of having been born. Alas! for the folly of those who
can think after such a beginning as this, that they have been born for
the display of vanity!
Public-domain text, read in full here on John Shaqi.
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