The Natural History of Pliny, Volume 3 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 3 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
We see the more prudent among those who are given to this habit have
themselves parboiled in hot-baths, from whence they are carried away
half dead. Others there are, again, who cannot wait till they have
got to the banqueting couch,[1551] no, not so much as till they have
got their shirt on,[1552] but all naked and panting as they are, the
instant they leave the bath they seize hold of large vessels filled
with wine, to show off, as it were, their mighty powers, and so gulp
down the whole of the contents only to vomit them up again the very
next moment. This they will repeat, too, a second and even a third
time, just as though they had only been begotten for the purpose of
wasting wine, and as if that liquor could not be thrown away without
having first passed through the human body. It is to encourage habits
such as these that we have introduced the athletic exercises[1553] of
other countries, such as rolling in the mud, for instance, and throwing
the arms back to show off a brawny neck and chest. Of all these
exercises, thirst, it is said, is the chief and primary object.
And then, too, what vessels are employed for holding wine! carved
all over with the representations of adulterous intrigues, as if, in
fact, drunkenness itself was not sufficiently capable of teaching us
lessons of lustfulness. Thus we see wines quaffed out of impurities,
and inebriety invited even by the hope of a reward,—invited, did I
say?—may the gods forgive me for saying so, purchased outright. We
find one person induced to drink upon the condition that he shall have
as much to eat as he has previously drunk, while another has to quaff
as many cups as he has thrown points on the dice. Then it is that the
roving, insatiate eyes are setting a price upon the matron’s chastity;
and yet, heavy as they are with wine, they do not fail to betray their
designs to her husband. Then it is that all the secrets of the mind
are revealed; one man is heard to disclose the provisions of his will,
another lets fall some expression of fatal import, and so fails to keep
to himself words which will be sure to come home to him with a cut
throat. And how many a man has met his death in this fashion! Indeed,
it has become quite a common proverb, that “in wine[1554] there is
truth.”
Public-domain text, read in full here on John Shaqi.
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