The Natural History of Pliny, Volume 4 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 4 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
In those days, too, chaplets were employed in honour of the gods,
the Lares, public as well as domestic, the sepulchres,[1870] and the
Manes. The highest place, however, in public estimation, was held by
the plaited chaplet; such as we find used by the Salii in their sacred
rites, and at the solemnization of their yearly[1871] banquets. In
later times, the rose chaplet has been adopted, and luxury arose at
last to such a pitch that a chaplet was held in no esteem at all if it
did not consist entirely of leaves sown together with the needle. More
recently, again, they have been imported from India, or from nations
beyond the countries of India.
But it is looked upon as the most refined of all, to present chaplets
made of nard leaves, or else of silk of many colours steeped in
unguents. Such is the pitch to which the luxuriousness of our women has
at last arrived!
CHAP. 9.—AUTHORS WHO HAVE WRITTEN ON FLOWERS. AN ANECDOTE RELATIVE TO
QUEEN CLEOPATRA AND CHAPLETS.
Among the Greeks, the physicians Mnesitheus and Callimachus have
written separate treatises on the subject of chaplets, making mention
of such flowers as are injurious to the head.[1872] For, in fact,
the health is here concerned to some extent, as it is at the moments
of carousal and gaiety in particular that penetrating odours steal
insidiously upon the brain—witness an instance in the wicked cunning
displayed upon one occasion by Cleopatra.
At the time when preparations were making for the battle that was
eventually fought at Actium, Antonius held the queen in such extreme
distrust as to be in dread of her very attentions even, and would
not so much as touch his food, unless another person had tasted it
first. Upon this, the queen, it is said, wishing to amuse herself with
his fears, had the extremities of the flowers in a chaplet dipped
in poison, and then placed it upon her head.[1873] After a time, as
the hilarity increased apace, she challenged Antonius to swallow the
chaplets, mixed up with their drink. Who, under such circumstances
as these, could have apprehended treachery? Accordingly, the leaves
were stripped from off the chaplet, and thrown into the cup. Just as
Antonius was on the very point of drinking, she arrested his arm with
her hand.—“Behold, Marcus Antonius,” said she, “the woman against whom
you are so careful to take these new precautions of yours in employing
your tasters! And would then, if I could exist without you, either
means or opportunity of effecting my purpose be wanting to me?” Saying
this, she ordered a man to be brought from prison, and made him drink
off the potion; he did so, and fell dead[1874] upon the spot.
Public-domain text, read in full here on John Shaqi.
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