The Natural History of Pliny, Volume 5 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 5 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
Some persons, however, before making an effort, spit
into the hand in manner above stated, in order to make the blow more
heavy.[2168]
We may well believe, then, that lichens and leprous spots may be
removed by a constant application of fasting spittle; that ophthalmia
may be cured by anointing, as it were, the eyes every morning with
fasting spittle; that carcinomata may be effectually treated, by
kneading the root of the plant known as “apple of the earth,”[2169]
with human spittle; that crick in the neck may be got rid of by
carrying fasting spittle to the right knee with the right hand, and
to the left knee with the left; and that when an insect has got into
the ear, it is quite sufficient to spit into that organ, to make it
come out. Among the counter-charms too, are reckoned, the practice of
spitting into the urine the moment it is voided, of spitting into the
shoe of the right foot before putting it on, and of spitting while a
person is passing a place in which he has incurred any kind of peril.
Marcion of Smyrna, who has written a work on the virtues of simples,
informs us that the sea scolopendra will burst asunder if spit upon;
and that the same is the case with bramble-frogs,[2170] and other
kinds of frogs. Opilius says that serpents will do the same, if a
person spits into their open mouth; and Salpe tells us, that when any
part of the body is asleep, the numbness may be got rid of by the
person spitting into his lap, or touching the upper eyelid with his
spittle. If we are ready to give faith to such statements as these,
we must believe also in the efficacy of the following practices: upon
the entrance of a stranger, or when a person looks at an infant while
asleep, it is usual for the nurse to spit three times upon the ground;
and this, although infants are under the especial guardianship of the
god Fascinus,[2171] the protector, not of infants only, but of generals
as well, and a divinity whose worship is entrusted to the Vestal
virgins, and forms part of the Roman rites. It is the image of this
divinity that is attached beneath the triumphant car of the victorious
general, protecting him, like some attendant physician, against the
effects of envy;[2172] while, at the same time, equally salutary is the
advice of the tongue, which warns him to be wise in time,[2173] that so
Fortune may be prevailed upon by his prayers, not to follow, as the
destroyer of his glory, close upon his back.
CHAP. 8.—REMEDIES DERIVED FROM THE WAX OF THE HUMAN EAR.
The human bite is also looked upon as one of the most dangerous of all.
The proper remedy for it is human ear-wax; a thing that we must not be
surprised at, seeing that, if applied immediately, it is a cure for the
stings of scorpions even, and serpents. The best, however, for this
purpose, is that taken from the ears of the wounded person. Agnails,
too, it is said, may be cured in a similar manner. A human tooth,
reduced to powder, is a cure, they say, for the sting of a serpent.
Public-domain text, read in full here on John Shaqi.
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