The Natural History of Pliny, Volume 5 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 5 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
The flesh of the hyæna, taken as food, is said to be efficacious for
the bite of a mad dog, and the liver still more so. The flesh or bones
of a human being which have been found in the belly of a slain hyæna,
used as a fumigation, are said to be remedial for gout: but if among
these remains the nails are found, it is looked upon as a presage of
death to some one among those who have captured it. The excrements or
bones which have been voided by the animal at the moment when killed,
are looked upon as counter-charms to magic spells. The dung found in
the intestines is dried and administered in drink for dysentery; and it
is applied to all parts of the body with goose-grease, in the form of
a liniment, in the case of persons who have received injury from some
noxious medicament. By rubbing themselves with the grease, and lying
upon the skin, of a hyæna, persons who have been bitten by dogs are
cured.
On the other hand, the ashes of the left pastern-bone, they say,
boiled with weasel’s blood, and applied to a person’s body, will
ensure universal hatred; a similar effect being equally produced by
the eye when boiled. But the most extraordinary thing of all is,
their assertion that the extremity of the rectum of this animal is
a preservative against all oppression on the part of chiefs and
potentates, and an assurance of success in all petitions, judgments,
and lawsuits, and this, if a person only carries it about him. The
anus, according to them, has so powerful an effect as a philtre, that
if it is worn on the left arm, a woman will be sure to follow the
wearer the moment he looks at her. The hairs, too, of this part,
reduced to ashes, and applied with oil to the body of a man who is
living a life of disgraceful effeminacy, will render him not only
modest, they assure us, but of scrupulous morals even.
CHAP. 28.—NINETEEN REMEDIES DERIVED FROM THE CROCODILE.
For fabulous stories connected with it the crocodile may challenge
the next place; and, indeed for cunning, the one[2238] which lives
both upon land and in the water is fully its equal: for I would here
remark, that there are two varieties of this animal. The teeth of the
right jaw of the amphibious crocodile, attached to the right arm as
an amulet, acts as an aphrodisiac, that is, if we choose to believe
it. The eye-teeth of the animal, filled with frankincense—for they are
hollow—are a cure for periodical fevers, care being taken to let the
patient remain five days without seeing the person who has attached
them to his body. A similar virtue is attributed to the small stones
which are found in the belly of this animal, as being a check to the
cold shiverings in fevers, when about to come on; and with the same
object the Ægyptians are in the habit of anointing their sick with the
fat of the crocodile.
Public-domain text, read in full here on John Shaqi.
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