The most highly esteemed, however, is the amethyst-coloured[3084] stone, the fire at the extremity of which closely approaches the violet tint of amethystos: next in value to which, are the stones known as “syrtites,” radiant with a wavy, feathery,[3085] refulgence. They are found more particularly, it is said, where the reflection is most powerful of the rays of the sun. Satyrus says that the carbunculus[3086] of India has no lustre, that it is mostly soiled, and that in all cases its brilliancy is of a tawny complexion. The Æthiopian stones, he says, are dense, emit no lustre, and burn with a concentrated flame. According to Callistratus, the refulgence of this stone should be of a whitish hue, and, when placed upon a table, it should heighten by its lustre other stones placed near it that are clouded at the edge. Hence it is, that many writers speak of this stone as the white carbunculus, while the Indian stone, with its comparatively feeble lustre, is known by the name of “lignyzon.”[3087] The Carchedonian stones, they say, are of much smaller size than the others; but those of India admit of being hollowed out, and making vessels that will hold as much as one sextarius[3088] even. According to Archelaüs, the Carchedonian carbunculus is of a more swarthy appearance than the others, but, when exposed to the light of the fire or sun, and viewed obliquely, the brilliancy of it is much more intense than that of the rest. He says, too, that this stone, when overshadowed by a roof, has a purple tint; that when viewed in the open air, it is of a flame colour; and that, when exposed to the rays of the sun, it scintillates. He states also that wax, if sealed with these stones, in the shade even, will melt. Many authors have asserted that the Indian stones are paler than the Carchedonian, and that, quite the converse of these last, they are all the less brilliant when viewed obliquely; as also, that in the male Carchedonian stone there are luminous points like stars within, while, in the case of the female stone, the whole of its refulgence is thrown beyond it. The stones of Alabanda too, it is said, are darker than the other kinds, and rough on the surface. In the vicinity also of Miletus, there are stones of this description found in the earth, resembling those of Alabanda in colour, and proof against the action of fire. According to Theophrastus,[3089] these stones are to be found also at Orchomenus in Arcadia and in the Isle of Chios;[3090] the former[3091] of which are of a darker hue, and are used for making mirrors. He says too, that at Trœzen they are found of various colours and mottled with white spots, those found at Corinth being of a more pallid, whitish, hue. He states also, that they are sometimes imported from Massilia. Bocchus informs us in his writings, that these stones are extracted from the ground at Olisipo;[3092] at the cost of great labour, however, in consequence of the parched, argillaceous, nature of the soil.