But, a thing that is more surprising still, crowns[775] of gold were given to the citizens as well. As to the person who was first presented with one, so far as I have enquired, I have not been able to ascertain his name: L. Piso says, however, that the Dictator[776] A. Posthumius was the first who conferred one: on taking the camp of the Latins at Lake Regillus,[777] he gave a crown of gold, made from the spoil, to the soldier whose valour had mainly contributed to this success. L. Lentulus, also, when consul,[778] presented one to Servius Cornelius Merenda, on taking a town of the Samnites; but in his case it was five pounds in weight. Piso Frugi, too, presented his son with a golden crown, at his own private expense, making[779] it a specific legacy in his will. CHAP. 12. (3.)—OTHER USES MADE OF GOLD, BY FEMALES. To honour the gods at their sacrifices, no greater mark of honour has been thought of than to gild the horns of the animals sacrificed—that is, of the larger victims[780] only. But in warfare, this species of luxury made such rapid advances, that in the Epistles of M. Brutus from the Plains of Philippi, we find expressions of indignation at the fibulæ[781] of gold that were worn by the tribunes. Yes, so it is, by Hercules! and yet you, the same Brutus, have not said a word about women wearing gold upon their feet; while we, on the other hand, charge him with criminality[782] who was the first to confer dignity upon gold by wearing the ring. Let men even, at the present day, wear gold upon the arms in form of bracelets—known as “dardania,” because the practice first originated in Dardania, and called “viriolæ” in the language of the Celts, “viriæ”[783] in that of Celtiberia, let women wear gold upon their arms[784] and all their fingers, their necks, their ears, the tresses of their hair; let chains of gold run meandering along their sides; and in the still hours of the night let sachets filled with pearls hang suspended from the necks of their mistresses, all bedizened with gold, so that in their very sleep even they may still retain the consciousness that they are the possessors of such gems: but are they to cover their feet[785] as well with gold, and so, between the stola[786] of the matrons and the garb of the plebeians, establish an intermediate[787] or equestrian[788] order of females? Much more becomingly do we accord this distinction to our pages,[789] and the adorned beauty of these youths has quite changed the features of our public baths.