The Natural History of the Varieties of ManLatham, R. G. (Robert Gordon)
Science
The Natural History of the Varieties of Man
Latham, R. G. (Robert Gordon)
Ethnology
_c._ _Shyennes._--Between the head-waters of the Yellow-stone
River and the River Platte. Conterminous with the Upsaroka,
Pawnees, and probably the northern Shoshonis. As such, isolated
from the other Algonkins.
_d._ _Blackfoot Algonkins._--Head-waters of the south branch
of the Saskatchewan, and extended as far west as the Rocky
Mountains, by which they are divided from the Kútanis. Bounded
on the north by the Athabaskans, the south by the Upsarokas
(Sioux), the east by the Ahnenin and Crees. The Blackfoots have
been but recently recognised as Algonkin.
The numerous details of this great division prevent anything beyond the
doubtful points of the classification being noticed. These apply to
three members of it, the Bethuck, the Shyennes, and the Blackfoots.
1. _The Bethuck._--The particular division to which the aborigines
of Newfoundland belonged, has been a matter of doubt; some writers
considering them to have been Eskimo, others to have been akin to the
Micmacs, who have now a partial footing in the island.
Reasons against either of these views are supplied by a hitherto
unpublished Bethuck vocabulary with which I have been kindly furnished
by my friend Dr. King, of the Ethnological Society. This makes them a
_separate section of the Algonkins_,[122] and such I believe them to
have been.
2. _The Shyennes._--It has been already stated that the present Shyenne
area is isolated. This had a tendency to mislead inquirers and to
originate the notion that the Shyennes were Sioux.
Again,--in a treaty between the United States and the Shyennes, in
1825, the names of the chiefs who signed are Sioux. This misled also.
Still, on the evidence of Mr. Kennet M'Kenzie, of the St. Louis Fur
Company, who informed Mr. Gallatin that "there was not at that time
any European interpreter for the Shyenne, that the treaty was carried
on through the medium of some Sioux, and that he had reason to believe
that the names subscribed to it were Sioux translations of those of
the Shyenne chiefs," their position was left as doubtful by that
philologist.
Public-domain text, read in full here on John Shaqi.
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