The polygamy of a curious little fish, the stickleback, is of the same
sort, although more naive. The male builds a grass nest, then goes in
search of a female, brings her back to the nest, invites her to lay;
scarcely has his first companion departed when he brings in another.
He only stops when there is a satisfactory treasure of eggs, then he
fecundates them in the usual manner. Thence on he guards the nest
against malefactors, and watches the hatching. In the odd reversal of
rôles, the young recognize their father; their mother may be the fish
passing between them, or the one gliding off like a shadow, or the one
chewing a grass blade. When the stickleback world becomes reasonable,
that is to say absurd, it will perhaps give itself up to the "recherche
de la maternité"? Their philosophers will demand "Why should the
father alone be charged with the education of his offspring?" Up to
the present one knows nothing except that he educates them with joy
and affection. Among sticklebacks and among men there is no answer to
such question save the answer given by facts. One might as well ask why
humanity is not hermaphrodite, like the snails, who strictly divide the
pleasures and burdens of love, for all snails commit the male act, and
all lay. Why has the female ovaries, and the male testicles: and this
flower pistils, and this one stamens? One ends in baby-talk. The wish
to correct nature is unnecessary. It is hard enough to understand her,
even a little, as she is. When she wishes to establish the absolute
responsibility of the father, she establishes the strict couple, and
especially, absolute polygamy. The pigeon is no longer certain of
being the father of his young; the cock can not doubt it, he being the
sole male among all his hens. But nature has no secondary intentions,
she keeps watch that, temporary or durable, fugitive or permanent the
couples are fecund; that is all.
Gallinaceæ and web-feet present certain birds best known and most
useful to us. They are nearly all polygamous. The cock needs about
a dozen hens, he can do with a much larger number, but in that case
his ardour wears itself out. The duck, very licentious, is accused of
sodomy. Not only is he polygamous, but anything will serve him. He
might better be a natural example of promiscuity. A gander is good
for ten or twelve geese, the cock-pheasant for eight or ten hens. The
lyrure tetras needs many more, he leads a sultan's harem behind him. At
dawn, in the season of amours, the male starts whistling with a noise
like steel on a grindstone, simultaneously stretching himself up, and
spreading the fan of his tail, opening and puffing his wings. When the
sun clears the horizon he rejoins his females, dances before them,
while they devour him with their eyes, then he mounts them, according
to his caprice, and with great vivacity.
Public-domain text, read in full here on John Shaqi.
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