A more important matter, the intelligence of spiders, has not yet received the attention it deserves. The question of insect intelligence--naturalists are agreed that insects do possess intelligence--is an extremely difficult one; probably some of our conclusions on this matter will have to be reconsidered. For instance, we regard the Order Hymenoptera as the most intelligent because most of the social insects are included in it; but it has not yet been proved, probably never will be proved, that the social instincts resulted from intelligence which has "lapsed." Whether ants and bees were more intelligent than other insects during the early stages of their organic societies or not, it will hardly be disputed by any naturalist who has observed insects for long that many solitary species display more intelligence in their actions than those that live in communities. The nature of the spider's food and the difficulties in the way of providing for their wants impose on them a life of solitude: hunger, perpetual watchfulness, and the sense of danger have given them a character of mixed ferocity and timidity. But these very conditions, which have made it impossible for them to form societies like some insects and progress to a state of things resembling civilization in men, have served to develop the mind that is in a spider, making of him a very clever barbarian-The spider's only weapon of defence---his falces--are as poor a protection against the assaults of his insect foes as are teeth and finger-nails in man employed against wolves, bears, and tigers. And the spider is here even worse off than man, since his enemies are winged and able to sweep down instantly on him from above; they are also protected with an invulnerable shield, and are armedwith deadly stings. Like man, also, the spider has a soft, unprotected body, while his muscular strength, compared with that of the insects he has to contend with, is almost _nil._ His position in nature then, with relation to his enemies, is like that of man; only the spider has this disadvantage, that he cannot combine with others for protection. That he does protect himself and maintains his place in nature is due, not to special instincts, which are utterly insufficient, but to the intelligence which supplements them. At the same time this superior cunning is closely related with, and probably results indirectly from, the web he is provided with, and which is almost of the nature of an artificial aid. Let us take the imaginary case of a man-like monkey, or of an arboreal man, born with a cord of great length attached to his waist, which could be either dragged after him or carried in a coil. After many accidents, experience would eventually teach him to put it to some use; practice would make him more and more skilful in handling it, and, indirectly, it would be the means of developing his latent mental faculties. He would begin by using it, as the monkey does its prehensile