Natural history -- Nicaragua; Nicaragua -- Description and travel
Pedrarias, who was then in command at Panama, stimulated by the
accounts of the rich country that Gonzales had discovered, sent
Hernando de Cordova in 1522 to subdue and settle the country of
Nicaragua. Pascual de Andagoya tells the story of the rich land,
"populous and fertile, yielding supplies of maize, and many fowls
of the country, and certain small dogs which they also eat, and
many deer and fish. This is a land of abundance of good fruits and
of honey and wax, wherewith all the neighbouring countries are
supplied. The bees are numerous, some of them yellow, and these do
not sting." The poor Indians, too, could not sting, they were
powerless with their coats of feathers and swords of stone against
the arms of the Spaniards, who treated them like a hive of
stingless bees, turning them out and eating up their riches. "They
had a great quantity of cotton cloths, and they held their markets
in the open squares, where they traded. They had a manufactory
where they made cordage of a sort of nequen, which is like carded
flax; the cord was beautiful and stronger than that of Spain, and
their cotton canvas was excellent. The Indians were very civilised
in their way of life, like those of Mexico, for they were a people
who had come from that country, and they had nearly the same
language."
They had even in one direction reached a pitch of civilisation that
some of our philanthropists are only now hoping for. Women's rights
were acknowledged, and, if anything, they appear to have had too
much of them. Pascual says: "They had many beautiful women. The
husbands were so much under subjection that if they made their
wives angry they were turned out of doors, and the wives even
raised their hands against them."* (* This and the other quotation
are from the "Narrative of Pascual de Andagoya" translated by C.R.
Markham for the Hakluyt Society.) Much have the Indians changed
since then under the dominion of the Spaniard, and now all the toil
and labour fall to the lot of the weaker sex. One custom still
remaining amongst the Masaya Indians may be a relic of the old days
of woman's superiority. When they marry, the goods that the wife
had before her marriage still belong to her, and if she had a mule
or horse, and her husband had none, he cannot use hers without her
permission.
Public-domain text, read in full here on John Shaqi.
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