Natural history -- Nicaragua; Nicaragua -- Description and travel
Next to maize, plantains and bananas form the principal sustenance
of the natives. The banana tree shoots up its succulent stem, and
unfolds its immense entire leaves with great rapidity; and a group
of them waving their silky leaves in the sun, or shining ghostly
white in the moonlight, forms one of those beautiful sights that
can only be seen to perfection in the tropics. There are a great
many varieties of them, and they are cooked in many ways--boiled,
baked, made into pastry, or eaten as a fruit. The varieties differ
not only in their fruits, but in the colour of their leaves and
stems; the natives can distinguish them without seeing the fruit,
and have names for each, by which they are known throughout all
Central America, Mexico, and Peru. These names are of Spanish
origin; and this fact, together with the absence of any native,
Mexican, or Peruvian name for the fruit, inclines me to adopt the
opinion of Clavigero, who contends, in opposition to other writers,
that the plantain and banana were not known in these countries
before the Spanish conquest, but were first brought from the
Canaries to Hayti in 1516, and from thence taken to the mainland.
Neither the sugar-cane* nor the plantain is given in the list of
the indigenous productions of Mexico by the careful and accurate
Hernandez. (* The sugar-cane is said never to bear seed in the West
Indies, Malaga, India, Cochin China, or the Malay Archipelago.
--Darwin's "Animals and Plants under Domestication" volume 2 page
169.) The natives made sugar from the green stems of the maize.
Humboldt thinks that some species of plantain were indigenous to
America; but it seems incredible that such an important fruit could
have been overlooked by the early historians. In the old world the
cultivation of the banana dates from the earliest times of which
tradition makes mention. One of the Sanscrit names was
bhanu--fruit, from which probably the name "banana" was derived.*
(* Humboldt's "Aspects of Nature" volume 2 page 141.)
Public-domain text, read in full here on John Shaqi.
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