sufficient capital, with most inadequate machinery, and all the annoyances, delays, and disappointments inevitable in carrying on such a precarious enterprise as gold-mining far in the interior of a half-civilised country. The brook that ran at the foot of the bank below my house, and there called the "Quebrada de Santo Domingo," is dignified half a mile lower down, after passing the mines of the Javali Company and receiving the waters of another brook coming down from the westward, by the name of the Javali river. The Indians, however, both at the Indian village of Carca, seven miles back in the mountains, and those lower down the river itself, call it "Artigua." The preservation of these old Indian names is important, as they might some time or other throw considerable light on the early inhabitants of the country. In all parts of the world the names of mountains, valleys, lakes, and rivers are among the most certain memorials of the ancient inhabitants. The reason the names of the natural features of a country remain unchanged under the sway of successive nations, speaking totally different languages, appears to be this. The successful invaders of a country, even in the most cruel times, never exterminated the people they conquered; at the least, the young women were spared. The conquerors established their own language, and to everything they had known in their own land they gave their own names; but to things quite new to them, which nearly always included the mountains, valleys, lakes, and rivers, and often the towns and many of the natural productions, they accepted the existing names from the survivors of the conquered people. Often the names were corrupted, the new inhabitants altering them just a little, to render their pronunciation easier, or to make them significant in their own language. Thus the fruit of the Persea gratissima was called "ahuacatl" by the ancient Mexicans; the Spaniards corrupted it to "avocado," which means an advocate; and our sailors still further, to "alligator pears." The town of Comelapa, in Chontales, the name of which means, in Spanish, "Eat a macaw," is undoubtedly a corruption of some old Indian name of similar form to that of the neighbouring village of Comoapa, although the Spaniards give an absurd explanation of it, evidently invented, according to which it was so called because a sick man was cured of a deadly disease by eating the bird indicated.