The Naturalist in Vancouver Island and British Columbia, Volume 1 (of 2)Lord, John Keast
History
The Naturalist in Vancouver Island and British Columbia, Volume 1 (of 2)
Lord, John Keast
British Columbia -- Description and travel; Natural history -- British Columbia; Vancouver Island (B.C.) -- Description and travel
The next labour is that of the squaws, who have to do the curing,
drying, and oil-making. Seated in a circle, they are busy stringing the
fish. They do not gut or in any way clean them, but simply pass long
smooth sticks through their eyes, skewering on each stick as many as
it will hold, and then lashing a smaller piece transversely across the
ends, to prevent the fish from slipping off the skewer. This done, next
follows the drying, which is generally achieved in the thick smoke at
the top of the sheds, the sticks of fish being there hung up side by
side. They soon dry, and acquire a flavour of wood-smoke, which helps
also to preserve them. No salt is used by Indians in any of their
systems of curing fish.
When dry, the candle-fish are carefully packed in large frails made
from cedar-bark or rushes, much like those one buys for a penny at
Billingsgate; then they are stowed away on high stages made of poles,
like a rough scaffolding. This precaution is essential, for the
Indian children and dogs have an amiable weakness for eatables; and
as lock-and-key are unknown to the redskins, they take this way of
baffling the appetites of the incorrigible pilferers. The bales are
kept until required for winter. However hungry or however short of food
an Indian family may be during summer-time, it seldom will break in
upon the winter ‘cache.’
I have never seen any fish half as fat and as good for Arctic
winter-food as these little candle-fish. It is next to impossible
to broil or fry them, for they melt completely into oil. Some idea
of their marvellous fatness may be gleaned from the fact, that the
natives use them as lamps for lighting their lodges. The fish, when
dried, has a piece of rush-pith, or a strip from the inner bark of the
cypress-tree (_Thuja gigantea_), drawn through it, a long round needle
made of hard wood being used for the purpose; it is then lighted, and
burns steadily until consumed. I have read comfortably by its light;
the candlestick, literally a stick for the candle, consists of a bit of
wood split at one end, with the fish inserted in the cleft.
These ready-made sea-candles—little dips wanting only a wick that can
be added in a minute—are easily transformed by heat and pressure into
liquid. When the Indian drinks instead of burning them, he gets a fuel
in the shape of oil, that keeps up the combustion within him, and which
is burnt and consumed in the lungs just as it was by the wick, but
only gives heat. It is by no mere chance that myriads of small fish,
in obedience to a wondrous instinct, annually visit the northern seas,
containing within themselves all the elements necessary for supplying
light, heat, and life to the poor savage, who, but for this, must
perish in the bitter cold of the long dreary winter.
Public-domain text, read in full here on John Shaqi.
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