The nature of man : $b Studies in optimistic philosophyMetchnikoff, Elie
Philosophy
The nature of man : $b Studies in optimistic philosophy
Metchnikoff, Elie
Human beings; Human biology; Life (Biology)
The existing disharmony gives rise to many evils from earliest youth to
advanced age, and, consequently, it is not surprising to find that
religions have denounced sexuality more or less severely. Dr. Christian
expresses his astonishment “that in nearly all religions it has been
considered a homage to the Deity to abstain from sexual
intercourse.”[120] It is simply because the disharmonies of sexuality
lead to sexual aberrations that religions have found cause for
denouncing human nature as vile.[121]
III
_Disharmonies in the family instincts.—Artificial abortion.—Desertion
and infanticide.—Disharmonies in the social instincts._
As the functions of reproduction are seated deep in the organic world
and none the less present cases of striking disharmony in mankind, it is
not surprising to find similar want of adaptation in the family
instincts of man, as these instincts have been acquired more recently
and are less widespread in the living world.
It has been shown that the animal world provides many examples of
onanism and of aberrations of sexual congress. On the other hand, there
are no cases in the animal world in which pregnancy is destroyed by
aberrant instincts.
To the human race belongs the distinction of having invented modes of
sexual congress which are necessarily barren. No doubt the loss of the
_os penis_ has made such occurrences more easy, as the presence of that
bone would render interruption of coition more difficult. But there are
many ways in which the spermatozoa may be prevented from accomplishing
their function, and these are so common and so familiar that it is
unnecessary to enumerate them. In civilised countries procreation is
limited chiefly by such means. In its early days, the human race must
have been distinguished by its unusual procreative capacity, but with
the growth of civilisation many devices have been employed to limit
that.
Savages and races of low civilisation have recourse to artificial
abortion rather than to means for preventing fertilisation, and abortion
is almost universal among them.
The great treatise of Ploss, “Das Weib,” to which I have made repeated
reference, contains a whole chapter[122] on this subject. Deliberate
abortion with the object of limiting the number of children is customary
all over the globe. In most primitive races and among peoples of low
civilisation it is practised openly without the smallest restraint. Many
of these peoples have adopted the custom of limiting the family to two
children by procuring abortion in subsequent pregnancies. The aborigines
of Kaisar and of the islands of Watubela observe the rule strictly.
Among the natives of the islands of Aaru it is rare to find more than
three children in a family, because any others are destroyed by
artificial abortion.
Public-domain text, read in full here on John Shaqi.
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