The nature of man : $b Studies in optimistic philosophyMetchnikoff, Elie
Philosophy
The nature of man : $b Studies in optimistic philosophy
Metchnikoff, Elie
Human beings; Human biology; Life (Biology)
The instinct of self-preservation in animals—Man’s instinctive love of
life—Indifference to life during childhood—Buddhist legend on
instinctive self-preservation and the fear of death—Fear of death
treated in literature—Confessions of Tolstoi regarding the fear of
death—Other opinions on the subject—The fear of death an instinctive
phenomenon—Development in man of a love of life—Treatment of the
aged—Murder of old people—Suicide of old men—Absence of harmony
between the love of life and the conditions of human existence—The
part played by the fear of death in religions and systems of
philosophy
It is not to be wondered at that man’s social instinct exhibits so many
imperfections and disharmonies, seeing that it is still in an unsettled
condition, and is a recent acquisition. On the other hand, we should
expect to find that love of life and the instinct of self-preservation
had reached a high degree of harmony, since these have been in process
of development throughout the whole animal series that culminated in
man. Even in the lowest forms of life many contrivances exist for
purposes of protection. Creatures, the bodies of which are merely
microscopic drops of protoplasm, the living material, may be protected
by shells from external influences which threaten their destruction.
Plants protect themselves, sometimes by means of thorns which prevent
them from being eaten, sometimes by secretions either merely irritant in
character or actually poisonous. Among animals the means employed for
self-preservation are even more numerous. Shields and shells, the
secretion of fluids exhaling unpleasant odours, or facilitating escape
by clouding the water, as in the case of the ink of the cuttlefish,
offensive weapons, strong teeth, and many other characters, serve no
other purpose than to protect the individual life. The exposition of
this subject would involve writing a complete treatise on the
comparative anatomy of plants and animals.
Among lower animals the preservation of life is accomplished without
mental connivance, conscious or unconscious. Soon, however, protective
instincts begin to appear. Simple cases of these are flight at the
approach of danger, protection by a covering of slimy froth secreted by
the creatures themselves, or built up from this excreta, or from foreign
matter. Such facts show that the love of life and the instinct of
self-preservation are almost universal in the living world.
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