Through all the changes of the sixteenth, seventeenth, and eighteenth centuries, it is impossible to detect anxiety on the part of the Churches, Roman Catholic or Protestant, to better the status of, or improve the condition of, the working classes. Whatever improvements may have come about, and they were few enough, came independently of Christianity, organized or unorganized. Controversies about religious matters might, and did, grow more acute; controversies about bettering the position of the working classes only began with the breaking down of Christianity. And when, as in Germany, there occurred a peasants' revolt, and the peasants appealed to Luther for assistance, he wrote, after exhorting the peasants to resignation, to the nobles: "A rebel is outlawed of God and Kaiser, therefore who can and will first slaughter such a man does right well, since upon such a common rebel every man is alike the judge and executioner. Therefore, who can shall openly or secretly smite, slaughter and stab, and hold that there is nothing more poisonous, more harmful, more devilish than a rebellious man." And in pre-revolutionary France, the Church saw unmoved a state of affairs almost unimaginable, so far as the masses of the people were concerned, in their misery and demoralization. And this at a time when half the land of France, in addition to palaces, chateaux, and other forms of wealth were possessed by the nobility and clergy, and were practically free from taxation. A contemporary observer writes, "Certain savage-looking beings, male and female, are seen in the country, black, livid, and sunburnt, and belonging to the soil which they dig and grub with invincible stubbornness. They stand erect, they display human lineaments, and seem capable of articulation. They are, in fact, men. They retire at night into their dens, where they live on black bread, water and roots. They spare other human beings the trouble of sowing." In pre-revolutionary France, the clergy, counting monks and nuns, numbered, in 1762, over 400,000, with total possessions estimated at two thousand million pounds, producing an annual revenue of about one hundred and forty millions. The clergy were free from taxation and the higher members of the order possessed all the rights and privileges of the feudal nobility. To the end the Church in France, as in our day, in pre-revolutionary Russia, remained the champion of privilege and misgovernment.