Karl Mennicke, another former minister, points out the attitude of German Labor. "For modern labor the feeling that human life is first of all a matter of eternal life, and only secondarily a matter of this world, has been entirely lost. The high-strung eschatologic mood, or expectation of Jesus, has no sounding board in the masses of the proletariat of to-day. The Christian epoch in history is obviously on its way to extinction. The eschatological mood of Christianity has been a handicap, and still is, for the Christian community has difficulty finding an organic relationship to the creative problems of social life." Emanuel Radl speaks of labor and the Church in Czechoslovakia. "In general the churches play a far lesser part in our public life than in the United States. People are accustomed to speak of the churches as exploded institutions that are factors only among the uneducated classes. The churches are not measuring up in understanding and helping the poor." Robert Haberman, representing the Mexican Labor Party, gives a clear-cut summation of the tyranny that the clergy of that country yoked upon the masses and the retardation that it has produced. It furnishes striking and conclusive evidence of the harm that is done when the Church and State are still integrally intertwined. There is no better example of the efforts of a reactionary clergy to keep the masses in poverty and ignorance than is this study of the church in modern Mexico. Mr. Haberman gives an account of the church activities in old Mexico and coming to the present, "By the year 1854, the Church had gained possession of about two-thirds of all the lands of Mexico, almost every bank, and every large business. The rest of the country was mortgaged to the Church. Then came the revolution of 1854, led by Benito Juarez. It culminated in the Constitution of 1857, which secularized the schools and confiscated Church property. All the churches were nationalized, many of them were turned into schools, hospitals, and orphan asylums. Civil marriages were made obligatory. Pope Pius IX immediately issued a mandate against the Constitution and called upon all Catholics of Mexico to disobey it. Ever since then, the clergy has been fighting to regain its lost temporal power and wealth. It has been responsible for civil wars and for foreign intervention." Under the rule of Diaz, the constitution was disregarded and the Church was permitted to regain most of its lost privileges. "The Church bells rang out at sunrise to call the peons out, with nothing more to eat than some tortillas and chili, to work all day long in the burning fields, until sunset when the Church bells rang again to send them home to their mud huts. During their work they were beaten. On Sundays they were lashed and sent bleeding to Mass. After Church they had to do Faenas (free work) for the Church, in the name of some saint or other--either to build a new church or do some special work for the priests.