There has been an increasing tendency shown by physicists to consider that matter and energy are interchangeable, and that the one ultimate reality is energy. If this be so, we are still dealing with an ultimate that is a material reality. The Nobel prize in medicine for the year 1932 was awarded to two British investigators, Sir Charles Scott Sherrington, professor of physiology at Oxford University, and Dr. Edgar Douglas Adrian, professor of physiology at Cambridge University. Their researches seem to have settled definitely a problem that has long been a bone for contention. Nerve energy has been shown conclusively to be of an electric type of energy. The old question of whether mind was part of the material world has been shown by these experiments to be answered in the affirmative. There is no duality, mind and matter are one, and mind is but a special property of highly specialized matter. It is with a great deal of regret that the freethinker contemplates the attitude of such scientists as Jeans, Eddington, Millikan, and the philosopher Professor Whitehead. Their hesitation to divorce themselves completely from all conceptions of a supernatural force leads to a great deal of confusion. An acquaintance with the writings of Einstein brings one the certainty that he is as much in accordance with the attitude of freethought as is the most militant atheist. The "cosmic sense" and "totality of existence" of Einstein is as far removed from the conception of a Yahveh as is the mentality of an Australian black man from that of Einstein's mental grasp. Similarly with the cosmic consciousness expressed in the writings of Jeans, Eddington, and Whitehead. With characteristic disregard for the truth certain modern theologians have grasped this cringing attitude of the above-mentioned men and have stressed their viewpoints by a dishonest interpretation that these men actually give a scientific certitude to their own theologic creeds and dogmas. Nothing can be further from the truth. The freethinker would have each theologian who tells his adherents that these men lend credence to their beliefs to consider the following: if the above-named men would be asked if they believed in a deity who actively interposed his will and influence in the lives of men, as is commonly expressed in the term "Providence," if they ascribed to the belief in personal immorality, if they themselves believed in the existence of a "soul," if they ascribed to the statement that "prayer" influenced the opinion of an all-powerful being to intercede for them in their problems and grief, if they believed that the Bible was a book dictated by God, or that a god caused to be written for him his "revelations"; that heaven and hell exist in the meaning that theologians assure their adherents that they do; that sin and morality is what theologians still hold it to be; that there has been a "fall" and therefore the necessity for a "redemption" of man; and that creed