St. Hilarion lived his whole life long in utter physical uncleanliness. St. Athanasius glorifies St. Anthony because he had never washed his feet. St. Abraham's most striking evidence of holiness was that for fifty years he washed neither his hands nor his feet; St. Sylvia never washed any part of her body save her fingers; St. Euphraxia belonged to a convent in which the nuns religiously abstained from bathing; St. Mary of Egypt was eminent for filthiness; St. Simeon Stylites was in this respect unspeakable--the least that can be said is that he lived in ordure and stench intolerable to his visitors. For century after century the idea prevailed that filthiness was akin to holiness. Another stumblingblock hindering the beginnings of modern medicine and surgery, was the theory regarding the unlawfulness of meddling with the bodies of the dead. The dissection of the human body was prohibited since the injury to the body would prevent its resurrection on the Last Day. Andreas Vesalius was the pioneer in the movement for increased knowledge of anatomy, and in 1543, when his work appeared, he was condemned to death by the Inquisition as a magician. He escaped this fate by undertaking a pilgrimage to Jerusalem only to be shipwrecked on the Island of Zante when he attempted to return, and there died in misery and destitution. In the year 1853, cholera, after having committed serious ravages in many parts of Europe, visited Scotland. It was evident to most thinking people that, due to the extreme poverty and squalor of most of the Scottish towns at that time, a great number of people would necessarily succumb to this disease unless stringent sanitary measures were instituted immediately. Instead, the Scotch clergy proposed to combat this scourge with prayer and fasting, which would have lowered the resistance to this disease by producing physical exhaustion and mental depression. They proposed the ordering of a national fast day in which the people were to sit the whole day without nourishment in their churches and retire to their beds at night weeping and starved. Then it was hoped that the Deity would be propitiated, and the plague stayed. To give greater effect to this fast day, they called upon England to help them, and the Presbytery of Edinburgh dispatched a letter to the English minister, requesting information as to whether the queen would appoint a national fast day. The English minister, to his credit, advised the Presbytery of Edinburgh that it was better to cleanse than to fast, and cleanse they must swiftly or else, in spite of all prayers and fastings of a united but inactive nation, the cholera would devastate them.